簡介
| 凡德·龍刺Finder Wyvernspur，無名吟遊詩人 | |
|---|---|
 居中者 | |
| 基本信息 | |
| 【音 標】 | FIND-er WIHV-urn-spur |
| 【舊 譯】 | 凡德·維恩佛斯培，凡德爾·龍距 |
| 【頭 銜】 | 無名吟遊詩人The Nameless Bard |
| 【陣 營】 | CN |
| 【神 力】 | M→D |
| 【神 職】 | 生命的循環（從腐爛到重生）The cycle of life(rot to rebirth），藝術的變革transformation of art，爬蟲人saurials |
| 與諸神的關係 | |
| 【神 系】 | FR泛費倫神系Faerûnian Pantheon |
| 【主 神】 | 無 |
| 【盟 友】 | 泰摩拉Tymora，塞倫涅Selûne |
| 【敵 對】 | 摩安多Moander |
| 神國與教會 | |
| 【神 國】 | 奔放之野Arborea／1th 奧林匹斯Olympus／延音之符Fermata |
| 【徽 記】 | 一具在灰色圓內的白色豎琴A white harp on a gray circle |
| 【相關 神器】 | 龍刺Wyvern's Spur，凡德之石Finder's stone |
| 【簡 介】 | 凡德·龍刺Finder Wyvernspur，是豎琴手的創始人之一。在歷經一系列故事後，於動盪之年以自制的神器弒殺了邪神摩安多，並在泰摩拉的襄助下取而代之。 在成神後，他曾前往外域並進入印記城。 |
2eFR<Powers & Pantheons.p014>凡德·龍刺Finder Wyvernspur
校對：Catalpa's
凡德·龍刺Finder Wyvernspur
（無名吟遊詩人The Nameless Bard）
奔放之野半神力Demipower of Arborea， 混亂中立CN
神職PORTFOLIO：生命的循環（從腐爛到重生）The cycle of life(rot to rebirth)，藝術的變革transformation of art，爬蟲人saurials
別名ALIASES：無None
神域名DOMAIN NAME：奧林匹斯Olympus／延音之符Fermata
主神SUPERIOR：無None
盟友ALLIES：泰摩拉Tymora，塞倫涅Selûne
敵對FOES：摩安多Moander（消逝）
徽記SYMBOL：一具在灰色圓內的白色豎琴A white harp on a gray circle
信徒陣營WOR. ALIGN.：NG, CG, N, CN
就在不久前，於 摩安多Moander 位於 無底深淵the Abyss 的家園位面，凡德·龍刺Finder Wyvernspur（讀作「FIND-er WIHV-urn-spur」）弒殺了這位邪神從而登神。凡德是 諸國度the Realms 豎琴手the Harpers 組織的創始成員，但當後來此人的過分驕傲致使一位學徒死亡、另一位學徒自殺時，他被認定背叛了那個秘密組織的理想。凡德被囚禁在 蒼白放逐城堡the Citadel of White Exile，直到傭兵 阿莉婭絲Alias 和她的同伴們將其釋放。凡德之後在毀滅摩安多與其爪牙上起到了重要作用，從而解放了 失落谷the Lost Vale 受 黑暗使者the Darkbringer 奴役的 爬蟲人the saurials。凡德將他的 豎琴手徽章Harper pin 傳給了 奧麗芙·羅斯凱特Olive Ruskettle，她是第一位真正的半身人吟遊詩人（大概是她的自稱）。正是奧麗芙、愛着凡德的人，還有阿莉婭絲、他的女兒與造物，在幫助凡德開始救贖自己的靈魂上作出了主要貢獻。
Finder Wyvernspur (FIND-er WIHV-urn-spur) recently ascended to godhood by slaying the evil god Meander on its home plane in the Abyss. Finder was a founding member of the Harpers in the Realms, but he was later judged to have betrayed the ideals of that secretive organization when his overweening pride resulted in the death of one apprentice and the suicide of another. Finder was imprisoned in the Citadel of White Exile until he was freed by the sell-sword Alias and her companions. Finder was later instrumental in the destruction of Moander and his minions, thereby freeing the saurials who had been enslaved by the Darkbringer in the Lost Vale. Finder bequeathed his Harper pin to Olive Ruskettle, the first true halfling bard(or so she claims). It was Olive, who loved Finder, and Alias, his daughter and creation, who were chiefly responsible for helping Finder begin the redemption of his soul.
作為一位神性存在，凡德擁有着雙重面相。一方面，腐爛與腐敗（摩安多神職的殘留）體現了凡德過分的驕傲、自大與虛榮。而另一方面，源自腐爛與腐敗的重生與革新，象徵着凡德向英雄、救世主、乃至神祇的蛻變。
Finder has a dual aspect as a divine being. Rot and corruption(a remainder of Moander's portfolio) represent Finder's excessive pride, arrogance and vanity. Rebirth and renewal from rot and corruption symbolize Finder's transformation into hero, savior, and deity.
凡德是位新神，他尚未完全決定在內層還是外層位面安置一個新家。儘管有傳言說他被目擊在 奔放之野Arborea 與 泰摩拉Tymora 結伴、並曾在 約瑟園Ysgard 款待 塞倫涅Selûne，但他似乎傾向於在奔放之野的 奧林匹斯山Olympus 安置他的神國，他將其暫時命名為 延音之符Fermata。塞倫涅，龍刺家族the Wyvcrnspur family 和 豎琴手the Harpers 的守護女神，她一直喜愛凡德的音樂，尤其是那些為她而寫的歌曲。泰摩拉則是這位詩人近年來的守護女神，在他的女兒阿莉婭絲之創造、以及呼籲 艾歐Ao 允許凡德吞噬摩安多的神力而不是被它毀滅這兩事上最為突出。幸運女士Lady Luck 援助凡德的部分原因，被認為是為向摩安多報復幾個世紀前、他腐化 提喀Tyche 的夙仇。凡德仍然不適應與其他諸神為伍，他因發現自己只是條大池塘里的小魚而感到氣餒。
Finder is a new god and has yet to completely settle on a new home on the inner or outer planes. Though it is rumored he has been seen in Arborea in the company of Tymora and once in Ysgard Selûne, he seem inclined to settle in Arborea on Olympus in his own Realm, which he has tentatively named Fermata. Selûne, a patroness of both the Wyvcrnspur family and the Harpers, has long enjoyed Finder's music, especially those songs he has written in her honor. Tymora has been the bard's patroness in recent years, most notably in the creation of his daughter Alias and in appealing to Ao to allow Finder to absorb Moander's power in lieu of being destroyed by it. It is believed that Lady Luck aided Finder in part to seek revenge for Moander's corruption of Tyche centuries ago. Finder is not yet comfortable in the company of other gods, unnerved by finding himself a small fish in a big pond.
在他的追隨者們和他那些凡人和非凡朋友們的激勵下，凡德正緩慢地向謹為、善行蛻變。不過，他要擺脫在世時獲得的自私自負之人的名聲，很有可能還要歷經許多代人。許多 央土the Heartlands 人在引用他的名字時仍在使用告誡的語氣，譬如「自私程度趕上了凡德」和「凡德般地驕傲自負。」雖然豎琴手給予了凡德正式的赦免，但許多吟遊詩人仍在傳述一個關於「當驕傲過了頭」的故事，這個故事名為「凡德的墮落Finder's Fall」。凡德不僅致力於在諸國度的吟遊詩人間傳播他所作歌曲，並激勵他們通過修改，改造及再創造他們的藝術而成長。而這，根本地與這位煞費苦心、盡一切可能確保自己的歌曲永恆不變的往昔相悖。
Under the prompting of his followers and friends, both mortal and immortal, Finder is slowly shifting toward responsible actions and good deeds. It is liable to be many generations, though, before he can shed the reputation he acquired in his lifetime as a selfish and vain man. Many in the Heartlands still invoke his name as a warning in such expressions as 「an ego the size of Finder's」 and "Finder's Pride." Although Finder was officially pardoned by a Harper tribunal, many bards still relate a tale of excessive pride known as 「Finder's Fall.」 Finder works not only to spread his songs among bards of the Realms, but to encourage all artists and prod them to grow by changing, transforming, and recreating their medium. This is a radical departure for the being who once went to elaborate lengths to ensure the immutability of his own songs.
凡德·龍刺的化身Finder Wyvernspur's Avatar
（吟遊詩人Bard 25，巫師Mage 18，祭司Priest 14）
在派遣化身到諸國度時，凡德會偽裝為普通吟遊詩人，穿着簡單而高雅的旅行服，偶爾還穿着皮甲。通常來說，他的展現和他在凡人生命的最後幾天一樣——一位優雅、健壯、高挑的60歲黑髮男性——不過如果情形需要，他也能展現地更年輕或更年老。他更喜好微服出遊，所以若在場有人在凡人時代認識他，他還將對容貌和膚色、發色等進行偽裝。他從任何學派或領域選取法術，但當情況允許時，他更偏好使用附魔/魅惑或幻術/幻象魔法，或是利用音樂隱喻的法術。
Finder sends his avatar to the Realms in the guise of an ordinary bard dressed in simple but elegant traveling clothes and, occasionally, leather armor. Usually he appears just as he did in the last days of his mortal life—-an attractive, robust, tall, dark-haired man of 60 years of age——but if a situation warrants it he can also appear younger or older. He prefers to travel incognito, so he also disguises his features and coloring when there is some-one present who knew him as a mortal. He draws his spells from any school or sphere, but prefers to use enchantment/charm or illusion/phantasm magics or spells that draw upon a musical metaphor when possible.
防禦等級 -2; 移動 15; 生命值 148， 零級命中值 8; #攻擊 1次
傷害 1d8+5 到 1d8+8（ +4 到 +7歌之劍Sword of Songs 重劍，單手持握，+1力量）
魔抗 60%; 體型 中型M（6英尺）或 大型L（10英尺）
力量 16， 敏捷 22， 體質 18， 智力 24， 感知 16， 魅力 23
法術 祭司P：8/8/6/5/3/2/1，法師W：5/5/5/5/5/4/3/2/1
豁免 麻痹、毒素與死亡魔法 5；權杖、法杖與魔杖 4；石化或變形 7；噴吐武器 9；法術 5
{{sp|sp = AC -2; MV 15; HP 148, THAC0 8；#AT 1
Dmg 1d8 + 5 to 1d8 + 8 (Sword of Songs +4 to +7 bastard sword, one-handed，+1 Str)
MR 60%; SZ M (6 feet) or L (10 feet)
Str 16, Dhx 22, Con 18, Int 24, Wis 16, Cha 23
Spells P：8/8/6/5/3/2/1, W：5/5/5/5/5/4/3/2/1
Saves PPDM 5, RSW 4, PP 7, BW 9, Sp 5
特殊攻擊／防禦Special Att/Def：
雖然當有作戰目標時凡德能足夠勇敢地戰鬥，但令他覺得值得攻擊的情況非常罕見。一般來說他只會使用 無誤傳送術teleport without error 或 位面轉移plane shift 撤退（他能隨意使用這兩項能力）。當他需要堅持立場以保護許多追隨者或他們的土地時，他會使用所有手段談判來達成一份友好停戰協議。這些手段包括、但不限於：發揮他的魅力、施展 魅惑 或 暗示 魔法，以及如果一切都失敗後發出的恐嚇和欺詐。每輪1次，即便他已經用光了通常的法術次數（見上列），凡德還是能二選一地持續施展 魅惑 法術（任何類型）或 暗示術suggestion 法術。然後，若敵對狀況持續他將訴諸於戰鬥魔法，直到敵人靠近他。到了那時，取決於形勢的場面要求，他或者會變形為某些可怖的怪物（他同樣能隨意使用這種 形態變化shapechane 能力）或者拔出他的劍。
While Finder fights bravely enough when there is a purpose to combat, there are very few situations which in his opinion warrant coming to blows. Ordinarily he just retreats by use of teleport without error or plane shift (two abilities he can use at will). Should he need to hold his ground to protect many followers or their lands, he uses all the means at his disposal to negotiate an amicable truce. These means include, but are not limited to, exerting his charisma, casting magical charms and suggestions and, should all else fail, inventive bluffs and deceits. Finder can continue to cast either a charm spell(of any sort) or a suggestion spell once a round even after he runs out of his normal number of spells(given above). Should hostilities persist he resorts to combat magic until enemies close on him. Then, depending on what the drama of the situation calls for, he either changes shape into some fearsome monster(a shapechane ability he can also use at will) or draws his sword.
凡德的 歌之劍 是一柄魔法銀質重劍，它擁有 舞空劍Sword of dancing 和 吟唱之劍singing sword 的全部能力。（參見《傳道法師列傳The Magister》或《魔法百科Encyclopedia Magica》關於吟唱之劍的能力。）除非被魔法沉默而降為 +1 到 +4舞空劍 ，否則它將如同 +4 到 +7舞空劍 擊打。在被拔出後，即便是在它正被揮舞時，歌之劍也將在凡德的控制下、以凡德的聲音不間斷地吟唱，它可以吟唱所有凡德知曉的歌曲。若凡德希望，這將對某個敵人的士氣施加-2懲罰。作為其 吟唱之劍 能力的一部分，此劍傳遞給了凡德對以下的免疫力： 魅惑（所有非神性類型）、命令術command、困惑術confusion、恐懼術fear、友善術friends、排斥術repulsion、恐嚇術scare、以及 暗示術 ，並只允許 控制情感emotion 法術的施法者選擇憤怒結果。它還可以利用它的歌來使尖叫的人平靜下來、無效化鷹身女妖的迷歌效果、以及迷魂entrance至高2HD的智慧生物（不包括不死或來自其他位面的生物）。若那些智慧生物在對抗法術豁免檢定中失敗，他們將遭受一道來自其持劍者的 暗示術 。
Finder's Sword of Songs is a magical silver bastard sword that is a sword of dancing with all the powers of a singing sword as well.(See The Magister or the Encyclopedia Magica volumes for the abilities of a singing sword.). It strikes as a sword of dancing +4 to +7 unless magically silenced, whereupon it is reduced to a sword of dancing +1 to +4.The Sword of Songs sings constantly when drawn and can sing any song Finder knows, upon Finder's command, in Finder's voice, even while it is in use. If Finder wishes, this penalizes an opponent's morale by -2. The sword conveys upon Finder, as part of its singing sword abilities, immunity to charm (all nondivine types), command, confusion, fear, friends, repulsion, scare, and suggestion, and allows only the rage result of emotion (directed at the caster of the emotion spell). It can use its song to still shriekers, negate the song effect of harpies, and entrance intelligent creatures of up to 2 Hit Dice(not including undead or creatures from other planes). If such creatures fail a saving throw vs. spell, they are subject to a suggestion from its wielder.
一旦投身戰鬥，凡德將是位堅定而自信的對手。他是位鼓舞人心的領袖，因此任何在他身旁戰鬥的追隨者將自動處於 祝福術bless 法術的影響下，而他們的士氣將獲得+3獎勵的修正。凡德可能經常用生動活潑的戲謔來非難敵人的能力與動機，以此動搖他的敵人，尤其是在他的 舞空劍 自行戰鬥的那些輪期間。此戲謔將強迫凡德的敵人每輪進行士氣檢定，如果 歌唱之劍 正好在吟唱，還能結合 歌唱之劍 施加的懲罰。
Once in a fray Finder is a determined and assured opponent. He is an inspiring leader, so any followers fighting beside him are automatically under the effects of a bless spell, and their morale is modified by a +3 bonus. Finder may often unnerve his enemies by carrying on spirited banter criticizing their abilities and motivations, especially during those rounds when his sword of dancing is fighting on its own. This banter forces Finder's opponents to make morale checks every round and can be combined with the penalty imposed by the Sword of Songs if it sings.
其祂顯現Other Manifestation
當某人弄丟親近的某物或親愛的某人時，凡德偶爾會顯現為一道光之道標，用頭部來指出丟失之物的方向。他偶爾會顯現為一道只對某人可見的光環，環繞着某個將滿足此觀察者最深層期望的某物品或存在。
Finder occasionally manifests as a beacon of light indicating the direction to head when someone has lost something or someone near and dear to their heart. He sometimes manifests, visible only to a single being, as a radiant nimbus that appears around an object or being that will fulfill the viewer's deepest wish.
無名吟遊詩人the Nameless Bard 曾在至少三個場合對奧麗芙·羅斯凱特展現為一朵雛菊，雖然它的生命只有短短幾分鐘、然貫穿始終的是難以置信的美麗。顯示過程中的其他在場者聲稱，在這些顯現期間他們還聽到了一聲遙遠的驢叫。
The Nameless Bard has appeared to Olive Ruskettle on at least three occasions as a daisy that goes through its entire life cycle in just a few minutes yet is incredibly beautiful throughout the entire process. Others who have been present during these displays have reported hearing the distant braying of an ass during these manifestations.
凡德有時會借妖精龍、火翼星firestar、鸚鵡、各種鳴禽、能言貓頭鷹、以及 迷音獸bhaerghalas 的行動來實踐他的意志。他以在藝術品內發現內部顯示着他的徽記的 蕾拉之淚Laeral's tears（一種寶石）來傳達他對其的好感。
Finder sometimes works his will through the actions of faerie dragons, firestars, parrots, various song birds, talking owls, and bhaerghalas. He indicates his favor with artistic works by the discovery of Laeral's tears(a type of gem) that appear to hold a representation of his symbol within them.
教會The Church
神職人員Clergy：牧師Clerics，專屬祭司specialty priests，吟遊詩人bards，咒術詩人spellsingers
神職陣營Clergy's Align.：中立善良NG，混亂善良CG，絕對中立N，混亂中立CN
驅散不死Turn Undead：牧師C：可，若為善良；專屬祭司SP：可；吟遊詩人B：不可；咒術詩人Spell：不可
支配不死Cmnd. Undead：牧師C：可，若為中立；專屬祭司SP：不可；吟遊詩人B：不可；咒術詩人Spell：不可
凡德·龍刺的所有牧師與專屬祭司得到 宗教知識religion（泛費倫Faerûnian）作為非武器熟練獎勵。
All clerics and specialty priests of Finder Wyvernspur receive religion (Faerûnian) as a bonus nonweapon proficiency.
凡德仍然在緩慢地構建他的權能，而到現在為止，他在諸國度還只有少量的真正崇拜者。他的追隨者目前僅限於些許年輕的吟遊詩人和藝術家，尤其是傲慢的天才，以及失落谷的一些爬蟲人、些許音樂愛好者、以及 奧麗芙·羅斯凱特Olive Ruskettle，這位半身人吟遊詩人和豎琴手。
Finder is still slowly establishing his power and as yet has few true worshipers in the Realms. His followers are currently limited to a few young bards and artists, particularly arrogant prodigies, as well as some of the saurials of the Lost Vale, a few music aficionados, and Olive Ruskettle, the halfling bard and Harper.
凡德經常幫助新銳尋覓好場所——某家願意留下一位年輕吟遊詩人表演的酒館、某間會售賣一位尚在奮鬥中雕塑家的作品的商店、某家需要一名新舞者的會所——然後便離開這位藝術家任其沉浮。對於大部分藝術家而言，這樣的機遇遠已足夠贏得他們的感激。許多年輕的吟遊詩人和藝術家在苦苦掙扎謀求在諸國度揚名立萬時，已經開始在私下祈求凡德的名諱。這一做法已遭 歐格瑪Oghma、密里爾Milil、以及 洛山達Lathander 神職人員強烈反對，他們認為這將增漲凡德的崇拜、成為他們神祇力量的一個威脅。（尚不清楚這些神祇如何看待凡德的新近登神。）
Finder often helps new talent find an good venue—a tavern willing to let a young bard perform, a shop to carry a struggling sculptor's work, a festhall needing a new dancer——then he leaves the artist to sink or swim. For most artists such opportunities are more than enough to earn their gratitude. Many younger bards and artists have begun to privately invoke Finder's name as they struggle to make a name for themselves in the Realms. This practice has been strongly discouraged by the clergies of Oghma, Milil, and Lathander, who see increasing worship of Finder as a threat to their gods' power.(It is unclear how these deities view Finder's ascension to godhood.)
凡德也被許多失落谷中的爬蟲人當作他們的守護神崇敬，而那些不崇拜他的爬蟲人也同樣尊敬他。即便是在他的阿莉婭絲未在內居住時，他也確實在留意着失落谷，這是出於對 龍餌Dragonbait，這位他女兒的夥伴、自她出生以來便充當着他女兒守護者的爬蟲人的感激。
Finder is also venerated among many saurials of the Lost Vale as their patron and protector and is respected by those among them who do not share the alignments of his worshipers. He does keep an eye on the Lost Vale, even when his daughter Alias is not residing within, in gratitude to her companion, the saurial Dragonbait, who has served as her protector since her birth.
除奧麗芙和阿莉婭絲外，在凡德作為凡人時就知曉他的人大都被他封神這件事逗樂了，因為在他還是凡人時，凡德的言行便已好像自以為是神一樣。通常這類人對 凡德教派Finderites 態度友好，覺得他們是有趣且有益的。豎琴手組織的死敵們容易仇視這位吟遊詩人的追隨者，因為變化的教條、個性的表達自由、以及個人的選擇，將會把僵化社會的統治成員帶入與凡德教派的衝突中。
People who knew Finder in mortal life, save for Olive and Alias, are generally amused by his having attained godhood, noting that when he was mortal Finder always acted as if he thought he were a god. Generally such people are friendly to Finderites, seeing them as entertaining and useful. Sworn enemies of the Harpers are liable to treat the bard's followers with hostility, as will ruling members of rigid societies who come into conflict with Finderites, dogma of change, individual freedom of expression, and personal choice.
目前，凡德實際的神職人員只有一位失落谷的爬蟲人女祭司，以及一位來自 貝爾達斯克Berdusk、目前在央土冒險的年輕叛逆吟遊詩人。凡德的神職人員很可能在未來幾十年迅速擴張，到時將由44%的專屬祭司、10%的牧師、44%的吟遊詩人、外加一小撮（大約2%）的咒術詩人組成。
Finder's actual clergy is currently limited to a saurial priestess in the Lost Vale and a rebellious young bard from Berdusk who is presently adventuring in the Heartlands. Finder's clergy is likely to expand rapidly during the next few decades, and be composed of approximately 44% specialty priests，10% clerics，44% bards, with a handful(about 2%) of spellsingers.
有些爬蟲人相信：凡德讓陷入困境的部落，在這年輕一代被祝福產出了數量前所未有的 靈魂歌者soul singers——包括整整6名爬蟲人、外加排第7的阿莉婭絲。爬蟲人靈魂歌者，被神秘地與部落的精神健康相聯繫在一起，他們加強了部落對自身的認識、並對威脅它的危險發出警告，（將靈魂歌者當作吟遊詩人這一職業的變體對待，這一變體有着精神暗示能力，專注於來自預言學派法術。）
Some saurials believe that Finder is responsible for the beleaguered tribe being blessed with an unprecedented number of soul singers in the younger generation—six saurials, and Alias a seventh. Saurial soul singers, being mystically linked to the spiritual health of the tribe, strengthen the tribe's understanding of itself and help warn of dangers threatening it, (Treat soul singers as a variant of the bard class with spiritual overtones to their abilities and a focus on spells from the school of divination.)
凡德的神性新到他的追隨者們還沒確定一座神殿的規範類型，但共同的主題可能包括大型表演區、良好的音響效果、並足以容納伴着音樂伴奏與插曲、引人注目的崇拜儀式。
Finder's divinity is new enough that his followers have not yet settled on a standard type of temple, but common themes are likely to include large performance areas, good acoustics, and the capacity for dramatic worship services with musical accompaniment or interludes.
教義Dogma：
凡德的追隨者們將凡德對探索的竭盡一生銘記在心。那種被強迫保持一成不變的藝術是停滯和精神墮落的象徵。為了邁向繁榮，人們必須願意修改和改造他們的藝術創作，他們可以通過這麼做來自我革新。凡德教派明白藝術影響人群和政治的力量。雖然這不應該是它的唯一用途，但如果藝術能被用於保障人們的自由和從社會或暴政中獨立，這樣使用它是最適當不過的。凡德教派不承認世俗和宗教藝術之間的區別——所有的藝術都能取悅他們的神。所有人的藝術表演都應得到鼓勵——無論那是孩子還是成人的，業餘還是專業的。雖然那些習練和精通了專業表演非常應該被欽佩，但凡德也明白自然天賦的重要性。
Finder's followers have taken to heart the lessons it took Finder all his life to discover. Art that is forced to remain immutable is a sign of stagnation and spiritual rot. In order to thrive, people must be willing to change and transform their art so they can be renewed by it. Finderites also recognize the power of art to influence people and politics. Although that should not be its sole use, if art can be used to keep people free and independent from social or political tyranny, it is most proper that it be used so. Finderites do not recognize a difference between secular and religious art—all art is pleasing to their god. Artistic expression should also be encouraged in all—children and adult, amateur and professional. While those persons who have learned and mastered disciplines of expression are much to be admired, Finderites also recognize the importance of natural talents.
日常活動Day-to-Day Activities：
被取名為 銅花CopperBloom 的失落谷凡德爬蟲人女祭司，將自己的時間劃分到幾項職責中。她對年幼和感興趣的爬蟲人、最主要是部落的靈魂歌者進行着訓練。她也譜寫自己的音樂與詩歌，而爬蟲人和人類都認為她在這些領域才華橫溢。她同樣負責迎接追隨者和好奇的探索者，他們來到這個凡德·龍刺度過在諸國度最後一段凡人歲月的地方作朝聖之旅。樂於擁抱變化的銅花已學會了閱讀、書寫和理解該地區方言版的通用語，雖然她還不能說它。她也分擔着與她的配偶，爬蟲人聖武士龍餌孵育的三個幼雛的撫養責任。作為一位提爾的聖武士，龍餌本身並不崇拜凡德，但尊重着他配偶的宗教。
Finder's saurial priestess of the Lost Vale, named CopperBloom, divides her time between several duties. She trains young and interested saurials in music, most especially the tribe's soul singers. She composes her own music and verse and is considered accomplished in those fields by both saurials and humans. She is also charged with welcoming followers and curiosity seekers who have made the pilgrimage to the place where Finder Wyvernspur spent his last mortal days in the Realms. Embracing change, CopperBloom has learned to read, write and understand the common tongue of the region, although she cannot speak it. She also shares responsibility for rearing her three hatchlings with her mate, the saurial paladin Dragonbait. Dragonbait, a paladin of Tyr, does not worship Finder himself, but respects his mate's religion.
凡德的另一位神職人員，那位來自貝爾達斯克的年輕吟遊詩人，則被稱作 叛逆詩人the Rebel Bard，這個稱呼有意地模仿了凡德過去的別名。叛逆詩人的父、祖都是為人所知、受人尊敬的吟遊詩人，他從出生開始就沉浸在吟遊詩人的傳統中，並求學於貝爾達斯克的 微光之廳Twilight Hall。他被認為儘管才華橫溢、富有天賦，但卻傲慢自大。在收到他的大師證書後，叛逆詩人緊接着收到了幾位著名吟遊詩人留在微光之廳創作和教授的邀請，但就像一匹奔馬從燃燒的馬廄里逃出一樣，這位年輕人逃離這座城市。出於對他的老師們對音樂創作限制的失望，以及學習更多異域表現形式的急切，叛逆詩人開始了冒險生活。有未經證實的傳言說他是在陰影下逃離的——一場盜竊、一段破碎的婚約、或是一次對某位高等級祭司的冒犯——這說明了他為何獲得了這個別名。
Finder's other clergy member, the young bard from Berdusk, goes by the title of the Rebel Bard, consciously mimicking Finder's previous alias. The son and grandson of well-known and respected bards, the Rebel Bard was steeped in bardic tradition from birth and studied at Berdusk's Twilight Hall. He was considered an arrogant, albeit brilliant, prodigy. Upon receiving his masters certificate, the Rebel Bard was invited by several renowned bards to remain at Twilight Hall to compose and teach, but the young man fled from the city like a horse from a burning bam. Frustrated by the constraints his teachers had placed on musical composition and anxious to study more exotic forms of expression, the Rebel Bard took to the adventuring life. There are unconfirmed rumors that he fled under a shadow—a theft, a broken engagement, or an insult to a high-level priest—which is why he goes by an alias.
在他離開後不久，凡德就對其產生了興趣，救了他一命並待之如友。從那以後這位年輕人就承擔起向他人教授將凡德的音樂的任務，並着力於失落谷之外的世界。他尤其喜愛在藝術方面對給予年輕人鼓勵，然而他吟唱詼諧歌曲批判權勢者的習慣，讓他不可避免變成了一位流浪者。
Finder took an interest in him soon after his precipitous departure, saving his life and befriending him. Thereafter the young man took up the task of teaching Finde's music and views to the world outside the Lost Vale. He is especially fond of encouraging young people in their art, but his habit of singing witty songs critical of powerful persons has made him a wanderer by necessity.
意識到更高大的形象將給他們的宗教帶來力量，女祭司和吟遊詩人都渴望像其他那些中立或善良陣營的神一樣，在政治儀式上協辦音樂編排和其他娛樂活動。凡德的神職人員和追隨者被期望通過創作和表演來向他們的神致敬。雖然捐金不會被拒絕，但在藝術領域的努力被認為是一種遠更恰當的繳什一捐獻方式。因此，雖然這家教會並不富裕，但可以說它在藝術品總量上增長迅速，而其中的一些，毫無疑問，總有一天將被認為是無價的。
Aware of the power a higher profile will give their religion, both priestess and bard are eager to help arrange music and other entertainments at political ceremonies as well as those of other gods of neutral or good alignment. Clergy and followers of Finder are expected to create or perform in honor of their god. Donations of gold are not refused, but artistic endeavors are considered a much more proper form of tithe. Consequently, while the church is not wealthy, it can lay claim to a burgeoning amount of art, some of which, no doubt, will one day be considered priceless.
聖日／重要儀式Holy Days/Important Ceremonies：
人類和爬蟲人會慶祝 十月Marpenoth（落葉之月Leafall）的第20天，在這一天凡德先是在諸國度摧毀了摩安多的化身，隨後在深淵摧毀了這位邪神的真實形態。爬蟲人們對從摩安多的奴役中被解放尤為感激，會在他們的祈禱中加以強調。而人類們，雖然承認摩安多的消逝是件好事，但更多地把這一天作為凡德意識到即便是他的音樂、也能通過修改得到提高的時間。這一天以音樂、舞蹈、遊戲以及更多靜態藝術形式的揭幕慶祝。許多凡德的歌曲將被經常歌唱，它們通常被加以各種各樣的改編。
Humans as well as saurials celebrate the 20th of Marpenoth(Leafall), the day Finder destroyed first Moander's avatar in the Realms and then the evil god's true form in the Abyss. Saurials are most grateful for their emancipation from Moander's enslavement and stress this in their prayers. Humans, while recognizing Moander's death as a good thing, tend to think of this day in terms of it being the occasion when Finder realized even his own music could be improved by change. The day is celebrated with music, dancing, plays, and the unveiling of more static art forms. Some of Finder's songs are usually sung, often with varying arrangements.
主要崇拜中心Major Centers of Worship：
失落谷（也被稱為 塔克哈爾谷Tarkhaldale）的凡德教派聲稱 歌唱洞穴the Singing Cave 是他們的神殿。這座神殿中有着絕妙的音響效果，而其通道填塞着追隨者們捐贈的藝術作品。在整個 西央土the Western Heartlands，叛逆詩人已經完成了他的部分設想：幾座獻給凡德的神龕。其中有些是非常美麗的、或地理上對表演異常完美的開闊場地。其它則是小型的開放式庇護所，向所有來訪者展示雕塑或繪畫。有時來訪者會被邀請添加或修改藝術作品，而叛逆詩人則傾向於那些強調面向觀眾的互動性和參與性的藝術。
Finderites of the Lost Vale(also known as Tarkhaldale) have claimed the Singing Cave as their temple. The caverns within have wonderful acoustics and the passages are lined with art pieces donated by followers. The Rebel Bard has done his part to see that several shrines are consecrated to Finder throughout the Western Heartlands. Some are open areas of great beauty or geographic anomalies perfect for performing. Others are small open-sided shelters featuring statuary or paintings for all comers to see. Sometimes visitors are invited to add to or change the work of art and the Rebel Bard has tended to stress interactive and participatory art that involves the audience.
從屬組織Affiliated Orders：
神龕維護者the Shrine Keepers 是生活在叛逆詩人所建神龕附近的小群追隨者。他們照看着神龕，讓它們為表演做好準備、收拾它們、照看它們沒被玷污。
The Shrine Keepers are small pockets of followers who live near shrines established by the Rebel Bard. They tend the shrines, preparing them for performances, tidying them, and seeing that they are not defiled.
有些人將爬蟲人靈魂歌者當成凡德教派的組織，然而，雖然它們是由凡德的女祭司訓練的，但它們並非全是無名吟遊詩人的追隨者。
Some people consider the saurial soul singers an order of Finderites, but, while they are trained by his priestess, not all of them are followers of the Nameless Bard.
祭司的祭服Priestly Vestments：
銅花和叛逆詩人穿戴一如凡德，服裝簡單而優雅，他們相信這樣更不會讓觀眾的注意力從他們的表演上分散。然而，對未來的神職人員而言，可能會有恰當的理由去穿戴更精緻的服裝，因為他們的獨特才藝可能需要華麗的外觀。教會還沒有確立標準的聖徽，但展示在某些服裝上、或者雕刻在某件珠寶或樂器里的凡德的徽記，有可能將成為此信仰的聖徽。
CopperBloom and the Rebel Bard both dress as does Finder, in simple but elegant clothing, believing it is better not to distract the audience from their performances. Future clergy members, however, might have good reason to dress in more elaborate costume should their particular talents call for a showier look. The church has not established a standard holy symbol, but the symbol of Finder displayed in some fashion or carved into a piece of jewelry or a musical instrument is likely to become the holy symbol of the faith.
冒險裝束Adventuring Garb：
在旅行時，女祭司和吟遊詩人穿着同樣實用、耐用的旅行服飾。銅花不穿戴防具，如同大多數蜥蜴人那樣靠自己的鱗片提供保護。叛逆詩人穿着皮甲。凡德的祭司們不願意犧牲自己的優雅與靈巧來穿戴任何比鱗甲更重的東西。他們可以由自己選擇裝備武器。
On the road both priestess and bard dress in practical, sturdy traveling clothes. CopperBloom does not wear armor, relying as do most saurials on the protection of her scales. The Rebel Bard wears leather armor. Priests of Finder do not like to sacrifice their grace and dexterity by wearing anything heavier than chain mail. They may go armed as they choose.
專屬祭司Specialty Priests（探尋者Finders）
職業需求REQUIREMENTS：感知Wisdom 11，魅力Charisma 15
關鍵屬性PRIME REQ.：感知Wisdom，魅力Charisma
陣營ALIGNMENT：混亂中立CN，混亂善良CG
武器WEAPONS：任意Any
防具ARMOR：鏈甲chain mail 及以下所有類型防具；無盾牌
主修領域MAJOR SPHERES：共通All，魅惑charm，預言divination，元素elemental，旅者travelers
次要領域MINOR SPHERES：創造Creation，治療healing
魔法物品MAGICAL ITEMS：如同牧師和吟遊詩人（不包括僅限於法師的物品）
熟練需求REQ. PROFS：藝術才能Artistic ability（任意any) 或演奏樂器musical instrument（任意any）
熟練獎勵BONUS PROFS：方向感Direction sense，唱歌singing，演奏樂器musical instrument（豎琴harp）
❖爬蟲人和半身人可以成為探尋者。
❖ Saurials and halflings can be finders.
❖探尋者能從祭司與遊蕩者組選擇非武器熟練而不受跨職懲罰。
❖ Finders can select nonweapon proficiencies from both the priest and rogue groups with no crossover penalty.
❖在第2級，每日1次，探尋者能夠 魅惑人類charm person（如同1級法師法術）。
❖ At 2nd level, finders are able to charm person (as the 1st-level wizard spell) once a day.
❖在第3級，達每日2次，探尋者能夠施展 幽魂管樂器ghost pipes 或 驅散沉默disple silence（如同3級祭司法術）。那意味着，他們能運用此能力施展兩者之一每日2次，共計2道 幽魂管樂器 或2道 驅散沉默 ，或兩者都1道。
❖ At 3rd level, finders are able to cast either ghost pipes or dispd silence (as the 3rd-level priest spells) up to twice a day. That is, they can invoke this ability twice a day to cast either spell, for a total of two ghost pipes, two dispel silences, or one of both.
❖在第5級，每日2次，探尋者能夠施展 延緩腐爛slow rot（如同3級祭司法術）。
❖ At 5th level, finders are able to cast slow rot (as the 3rd-level priest spell) twice a day.
❖在第7級，每日1次，探尋者能夠施展 尋找捷徑find the path（如同6級祭司法術）。
❖ At 7th level, finders are able to cast find the path (as the 6th-Ievel priest spell) once a day.
❖在第10級，每日1次，探尋者能夠施展 梅麗珊卓的豎琴Melisander's Harp（如同5級祭司法術）。
❖ At 10th level, finders are able to cast Melisander's Harp (as the 5th-level priest spell) once a day.
❖在第13級，每日1次，探尋者能夠施展 夜星豎琴starharp（如同6級祭司法術）。
❖ At 13th level, finders are able to cast starharp (as the 6th-level priest spell) once a day.
凡德教派法術Finderite Spells
所有這些法術都既是法師法術、也是祭司法術；除了施法時間外，它們運作的類型都相同。法術方式版本的施法時間被標註在祭司版的括號內。
All of these spells are both wizard and priest spells; they work identically for either class, with the exception of their casting times. The casting times for the wizard versions are noted in parentheses next to the priestly casting time.
3rd Level
解除沉默Dispel Silence
（祭司Pr 2；法師Wiz 3；防護Abjuration，轉化Alteration）
領域Sphere：戰鬥Combat
距離Range：0
組件Components：姿勢S，材料M
持續時間Duration：1 輪/級
施法時間Casting Time：6（3）
影響區域Area of Effect：10 英尺/級半徑
豁免檢定Saving Throw：無
這道法術是《巫師之頁Pages from the Mages》中介紹的 解除沉默dispel silence 法術的祭司版本。在法術持續時間內，解除沉默 將無效化範圍內的魔法沉默效果。在 解除沉默 施展後，所有施法、談話和行為能正常進行。
This spell is the priest version of the dispel silence spell presented in Pages from the Mages. This spell negates the effect of magical silence within the area of the dispel silence for the duration of the spell. Following the casting of dispel silence, all spellcasting, speaking, and actions can proceed normally.
在此法術持續期間，被 解除沉默 保護的區域不受 沉默術silence 法術；它們在解除沉默區域內不起作用，然而，其影響區域是固定的，不會隨施法者移動。
For the duration of the spell, the area protected by dispel silence is proof against silence spells; they do not function within the area of the dispel silence. The area of effect is immobile, however, and does not move with the caster.
這道法術的材料成分是將價值至少50gp的一撮鑽石粉末、揮入空氣中，以及施法祭司的聖徽。
The material components of this spell are a pinch of powdered diamond worth at least 50 gp that is flung into the air and the holy symbol of the casting priest.
幽魂管樂器Ghost Pipes
（祭司Pr 3；法師Wiz 3；轉化Alteration，幻術/幻象illusion/phantasm）
領域Sphere：魅惑Charm
距離Range：接觸Touch
組件Components：言語V，姿勢S
持續時間Duration：永久Permanent
施法時間Casting Time：1輪（1輪）1 round(1 round）
影響區域Area of Effect：10英尺/級半徑10-foot/level radius
豁免檢定Saving Throw：無None
當這道法術被施展時，施法者能令任意某一件未附魔樂器自我演奏。該樂器必須是完整且處在演奏狀態。施法者不必須能演奏這件樂器，但她或他必須得能用口哨或輕哼期望的曲調。這首曲子長度不能超過1分鐘。
When this spell is cast, the caster can cause any one nonmagical musical instrument to play itself. The instrument must be whole and in playing condition. It need not be an instrument that the caster can play, but she or he must be able to softly whistle or hum the desired tune. This tune can be no more than one minute long.
在放開此樂器的時候，它將如被 妖火術faerie fire 勾勒般發光、並漂浮在被放開的水平位置。這件樂器的各個部分（按鍵、氣門、弦，諸如此類）在魔法的控制下運作。到曲終時，樂器會一次又一次的重新演奏這首曲子直到被停止。
Upon releasing the instrument, it glows as if limned with faerie fire and levitates at the level it was released. The various parts of the instrument(keys, valves, strings, etc.) move under the control of the magic. Upon reaching the end of the song, the instrument repeats the tune over and over until stopped.
幽魂管樂器 將在任何活物碰觸時終止。光暈漸熄、樂器也緩緩落地。
The ghost pipes stop playing when any living creature touches the instrument. The radiance fades and the instrument slowly settles to the ground.
這道法術是《巫師之頁Pages from the Mages》中 幽魂管樂器 法術的祭司版本。這道法術最初由 蘇薩爾城Suzail 的 馮格達哈斯特Vangerdahast 所創，後者是 亞桑四世國王King Azoun IV 現任王室法師。它通過 巫師理事會the Council of Mages 被獲得。宮廷的謠言堅稱富有威嚴與權勢的馮格達哈斯特對這段對法術的早期研究嘗試深感尷尬，除了將其作為 他的陛下His Majesty 娛樂的新奇玩意外，下令徹底禁絕這道法術。（因為這道法術的使用），王座室時常被一支由浮空的、熱情洋溢的樂器組成的管弦樂隊所占據。凡德·龍刺Finder Wyvernspur 在前段時間學會了這道法術，並因其偶爾的用場、以及出於對馮格達哈斯特進行淡淡的嘲諷，而將它教授給了他的吟遊詩人追隨者。他還將其並行版本賜予他的祭職人員。
This spell is the priest version of the ghost pipes spell presented in Pages from the Mages. This spell was originally created by Vangerdahast of Suzail, currently royal magician to King Azoun IV. It was made available through the Council of Mages. Royal scuttlebutt claims firmly that the august and puissant Vangerdahast is deeply embarrassed by this early attempt at spell research and would have banned it completely except that His Majesty enjoys the spell as a novelty. The throne room is often filled with an orchestra of levitating, glowing instruments. Finder Wyvernspur learned the spell some time ago and taught it to his bardic followers because of its occasional usefulness and to gently needle Vangerdahast. He has granted this parallel version to his priesthood.
5th Level
梅麗珊卓的豎琴Melisander's Harp
（祭司Pr 5；法師Wiz 5；轉化Alteration）
領域Sphere：魅惑Charm，戰鬥Combat
距離Range：10 英尺/級feet/level
組件Components：言語V，姿勢S，材料M
持續時間Duration：1 輪/級round/level
施法時間Casting Time：8（5）
影響區域Area of Effect：60 英尺半徑60-foot radius
豁免檢定Saving Throw：通過即無效Neg.
這道法術將創造一團幽靈般、朦朧的幻象，那是一具漂浮在半空中、自我彈奏的豎琴。這具豎琴能展現在施法者10英尺/級距離內期望的任何位置。施法者幾乎完全控制了豎琴的初始位置、移動以及演奏。豎琴的力量不能穿越魔法障礙（如 力牆術wall of force ），而施法者不能使豎琴在這類壁壘中形成、或是使豎琴穿越這個障礙。
This spell creates the spectral, shadowy illusion floating in midair of a harp that plays by itself. The harp can appear anywhere the caster desires up to 10 feet per level distant. The caster has near total control over the initial position, movement, and playing of the harp. The powers of a harp cannot pass through magical barriers(such as a wall of force ) and a spellcaster cannot cause the harp to come into being beyond or to move through such a barrier.
如果這位施法者位於豎琴10英尺/級內，她或他就能以意志移動它10英尺/輪。此移動不需要施法者維持專注，而施法者也能在豎琴演奏時進行其他行動。
If the caster is within 10 feet per level of the harp, she or he can move it up to 10 feet per round as willed. This movement does not require the caster's constant attention, and the caster may take other actions while the harp plays.
豎琴彈奏的是施法者在施法期間在腦海中列出的曲調，演奏以正常節奏進行、在演奏完選定在列表中的所有曲目後從開頭重複播放，直至法術持續時間完成。豎琴的演奏可以由施法者無聲的意志立即開啟和關閉，這並不影響法術的持續時間。在豎琴演奏期間，它有以下效果：
The tune or tunes that the harp plays are the ones the caster listed in mind during the spellcasting, and the harp plays them in order at normal tempo, repeating them from the beginning of the list when it completes all tunes selected, until the spell's duration ends. The harp's playing can be turned on and off instantly and repeatedly by the silent will of the caster, and this does not affect spell duration. While the harp is playing, it has the following effects：
❖所有普通聲音將將變得安靜（但不會被無效化），而可見光、即便是魔法光源也將變得黯淡。
❖ All normal sound is hushed(but not negated) and available light, even magical light, dims.
❖所有豎琴60英尺內的生物和物品受到一道無豁免的 羽落術feather fall 法術（致使大部分投射物無效）。
❖ All creatures and objects with 60 feet of the harp are affected as if by a feather fall spell with no saving throws(rendering most missiles useless).
❖所有40英尺內4+4HD或更低的生物必須成功通過對抗法術豁免檢定，否則將如遭受一道 睡眠術sleep 法術。
❖ All creatures of 4+4 HD or less within 40 feet must make a successful saving throw vs. spell or be affected as if by a sleep spell.
❖除了施法者，所有豎琴20英尺內的生物將被 遲緩slowed（無豁免）。
❖ All creatures within 20 feet of the harp except the caster are slowed (no saving throw).
梅麗珊卓的豎琴 不受 驅散魔法dispel magic 或 沉默術silence 法術影響，也不能被物理或魔法攻擊傷害。有限祈願術limited wish 或更強的法術是在它完結到期前解消它所必須的。
Melisander's harp is unaffected by dispel magic or silence spells, nor can it be damaged by physical or magical attacks. A limited wish or stronger spell is required to dispel it before it expires normally.
這道法術是《巫師之頁Pages from the Mages》中梅麗珊卓的豎琴法術的祭司版本。法術以它的創造者命名，這位精靈巫師和豎琴手英雄以 最後的孤獨豎琴師the Last Lonely Harpist 聞名 諸國度傳奇Realmslore。凡德學習它、並將它教給了他的吟遊詩人追隨者，同樣將它賜予他的教會使用。
This spell is the priest version of the Melisander's harp spell presented in Pages from the Mages. The spell is named for its creator, the elf mage and Harper hero known to Realmslore as the Last Lonely Harpist. Finder learned it and teaches it to his bardic followers, as well as granting its use to his church.
這道法術的材料成分是一根銀豎琴弦，以及至少三滴眼淚，眼淚可以來自一位精靈、一位歌唱的少女、或是一位豎琴師（或其它音樂家）或施法者。來自不同個體的眼淚能在施法過程中融合。
The material components of the is spell are a silver harp string and at least three tears from an elf, a maiden who sings, a harpist(or other musician), or the caster. Tears from different individuals can be combined in the casting.
6th Level
夜星豎琴starharp
（祭司Pr 6；法師Wiz 6；轉化Alteration，死靈Necromancy）
領域Sphere：治療Healing，保護Protection
距離Range：0
組件Components：言語V，姿勢S，材料M
持續時間Duration：1 輪/級round/level
施法時間Casting Time：9（6）
影響區域Area of Effect：2 英尺/級直徑球體2-foot/level diameter sphere
豁免檢定Saving Throw：無None
夜星豎琴 創造了一副藍白色、漂浮在施法者頭頂上空的發光豎琴景象。豎琴能自我彈奏，附和、精心演繹着施法者在施法期間吟歌或哼唱的每一首曲子，並在演奏時發出閃爍着光輝的小星星。
starharp creates a blue-white, glowing image of a harp floating in the air above the casters head. The harp plays by itself, echoing and elaborating on whatever tune the caster sang or hummed during the casting, and emits little stars of twinkling radiance as it does so.
所有在豎琴居中、施法者2英尺/級為直徑球體中的生物（這一影響區域將隨施法者移動），將立即被從任何現存自然或魔法的痛苦、噁心、魅惑 法術或效果，定身 法術或效果，恐懼術fear、震懾、以及 排斥術repulsion 法術或效果中解放出來。這些效果不會在 夜星豎琴 消散後回歸。除此之外，施法者可以在他或她的施法期間專注於2英尺/級直徑球體中的某人。那個存在將在豎琴星夜展現時被魔法治癒2d4點傷害。如果沒有人被選中，這一治療力量將消散；它並不能保存到之後。
All creatures within a sphere 2 feet in diameter per level of the caster centered on the harp(an area of effect which moves with the caster) are instantly freed from any existing natural or magical pain, nausea, charm spells or effects，hold spells or effects, fear, stunning, and repulsion spell effects. These effects do not return after the starharp fades away. In addition, the caster may concentrate on any one being within a 2-foot-diameter sphere per level of himself or herself during spellcasting. That being is magically cured of 2d4 points of damage as soon as the starharp appears. If no being is chosen, this healing power is lost; it cannot be saved for later.
針對施法者或豎琴景象的攻擊不能中斷這道法術。任何類型的魔法黑暗不能在 夜星豎琴 影響範圍內形成或持續。
This spell cannot be disrupted by attacks against the caster or the harp image. Magical darkness of any sort cannot form or persist within the starharp's area of effect.
這道法術一旦被施展完成，夜星豎琴 的創造者即可自由的進行戰鬥、睡眠、施法和從事其它活動而不影響 夜星豎琴 。如果施法者被殺，夜星豎琴 將繼續存在起效，但將變成血紅色，而它的曲調也將變得憂傷。
Once the spell is cast, the creator of a starharp is free to fight, sleep, cast spells, and engage in other activities without affecting the starharp. If the caster is slain, the starharp continues to function but turns blood-red in color, its tune becoming sad.
這道法術是《至高國王之廳Halls of the High King》中展示的 夜星豎琴 法術的祭司版本。傳統上，只有 豎琴手Harpers、尤其是他們中旅行的吟遊詩人們知曉這道強大的法術，然而它現在也為 凡德·龍刺Finder Wyvernspur的神職人員所知。
This spell is the priest version of the starharp spell presented in Halls of the High King. This powerful spell has been customarily known only to Harpers, in particular the traveling bards among them, but it is now known also to the clergy of Finder Wyvernspur.
這道法術的材料成分是一滴來自施法者的眼淚和一具木頭、骨頭或者象牙雕刻的迷你豎琴。
The spell's material components are a tear from the caster and a tiny carved harp of wood, bone, or ivory.