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索引:【神力
索引:【泛费伦神系
索引:【席德瑞恩诸神
索引:【芬兰神系

简介

梅丽凯Mielikki,森林女士
Mielikki
基本信息
【音   标】¢梅丽凯:My-LEE-kee
¢考瑞莎雅:Kal-REH-shay-are
【别名/面相】¢泛费伦&芬兰:梅丽凯Mielikki

¢精灵:考瑞莎雅Khalreshaar

¢莱瑟曼:卡希莱拉Khelliara
【头   衔】森林圣母Our Lady of the Forest,超凡游侠the Supreme Ranger,西凡纳斯之女Daughter to Silvanus,森林女主Mistress of the Forest,森林女王The Forest Queen
【阵   营】NG
【神   力】¢梅丽凯:1eL→2eI
¢考瑞莎雅:M→D
【神   职】森林Forests,森林生物forest creatures,游侠rangers,树精dryads,秋季autumn
与诸神的关系
【神   系】¢梅丽凯:芬兰神系The Finnish PantheonFR泛费伦神系The Faerûnian Pantheon
¢考瑞莎雅:席德瑞恩诸神The Seldarine
【主   神】西凡纳斯Silvanus
【盟   友】埃达丝Eldath西凡纳斯Silvanus希阿莉亚Shiallia桂伦·流风Gwaeron Windstrom拉芮Lurue裳提亚Chauntea山达柯尔Shaundakul洛山达Lathander
【敌   对】犸拉Malar塔洛娜Talona塔洛斯Talos摩安多Moander米尔寇Myrkul
【从   神】希阿莉亚Shiallia桂伦·流风Gwaeron Windstrom拉芮Lurue
神国与教会
【神   国】主物质位面The Prime Material Plane万兽园The Beastlands/1th 光耀之森Krigala独角兽树丛The Grove of the Unicorns
【徽   记】¢徽记1:一只白色独角兽在绿色的田野上A white unicorn on a green field
Mielikki2

¢徽记2:一只直面黑暗的白色独角兽首a white unicorn's head facing sinister ¢徽记3(旧版):在一片郁郁葱葱张开的橡树叶或桉树叶上,平衡地放置着一颗闪耀的白色小星星a tiny star of dazzling white hue balanced on an open, lush green oak or ash leaf

¢徽记4(仅影堰骑士团):一棵巨型影冠树,其上覆盖着一对交叉的剑a giant shadowtop tree with a pair of crossed swords overlaying it
【简   介】真正植物保护主义者的选择,请认准雷霆崖牌牛扒。——贝恩·血蹄,于半人马牛扒馆

梅丽凯Mielikki,森林女士,就像西凡纳斯是森林与德鲁伊的守护神一样,她是森林生物与游侠的守护神。她被称作埃达丝的姐妹(其实并不是)、西凡纳斯的女儿(其实也并不是)。拉芮(她的独角兽坐骑,这也说明她是位处女神)、桂伦·流风(她的追踪者)、希阿莉亚(她的治疗师)侍奉着她,而她则反过来侍奉着西凡纳斯,一同维护着自然的一体至衡。
与自然之父不同,一方面,她总是忍不住生起对受伤者的怜悯之心;另一方面,她坚信自然与文明能和谐相处(比如她的信徒会帮助农场主养家鹿,来保护林中的野鹿,可以此类推到饲料猪和山猪、城里人和野人)。不过在某些方面,她比树之父更野,不仅富有且慷慨的森林圣母经常一身清凉,而且夏日炎炎时,她的女信徒们也不吝于下身一条腰带、胸前一条肩带就出门。

梅丽凯有一位名曰崔斯特·杜垩登的传奇黑暗精灵游侠信徒,与她一样都是位双刀游侠,不过崔斯特基本不参与梅丽凯教务和传教活动。


【面相:梅丽凯Mielikki】

2eSP<Realmspace.p073>群星中的宗教Religion in the Stars

群星中的宗教Religion in the Stars

  牧师和专属祭司们往往会因恐惧失去施法能力而担心进入 荒宇wildspace。其实对这点无需再有疑问。当然,当牧师或是祭司进入太空时,他们神明的神力的确会发生一些改变,但多数时候,这些改变还没到让角色感到沮丧的地步。
Clerics and specialty priests tend to worry about heading into wildspace because they fear the loss of their spell casting abilities. There no longer need be any doubt. Granted, when a cleric or priest heads in space, some of the powers of their gods do change, but for the most part, the changes are not drastic enough to warrant any frustration from the character.

  有些改变是积极的,但偶尔,神力可能会有所削弱、乃至消失——尤其是在祭司们进入 燃素海the phlogiston、与其神明失去一切接触的时候。在进入到晶壁系中时,某一角色是否会与他的神明完全而彻底的分离?接下来的章节将详述:魔法船牧师与专属祭司在荒宇中时,诸神与他们的关系、以及诸神本身。
Often these changes are positive, but occasionally, the powers can wane somewhat, or even disappear, especially when the priest heads out into the phlogiston and loses all touch with his god. Is there ever a complete and total separation between god and character while inside the crystal sphere? This next chapter describes the gods and their relationships with spelljamming clerics and specialty priests while in wildspace.

梅丽凯Mielikki

  (森林女士Lady of the Forest)
  主物质位面弱等神力Lesser Power of Prime Material Plane

  梅丽凯Mielikki 的祭司除非身处尺寸大于或等于A类型的行星2天魔法船航程内,否则将不能施展法术。一旦她们离开了晶壁系,就丧失了施法能力。
Priests of Mielikki cannot cast spells unless they are within two spelljamming days travel of a planet of any size equal to or greater than Class A. There are no spell casting abilities endowed to them if they leave the sphere.


2eFR<Faiths & Avatars.p112>梅丽凯Mielikki

梅丽凯Mielikki

   (森林圣母Our Lady of the Forest,超凡游侠the Supreme Ranger,西凡纳斯之女Daughter to Silvanus)

  万兽园中等神力Intermediate Power of the Beastlands,
  中立善良NG

  神职PORTFOLIO:森林Forests,森林生物forest creatures,游侠rangers,树精dryads,秋季autumn
  别名ALIASES:卡希莱拉Khelliara(莱瑟曼Rashemen
  神域名DOMAIN NAME:光耀之森Krigala独角兽树丛The Grove of the Unicorns
  主神SUPERIOR:西凡纳斯Silvanus
  盟友ALLIES:埃达丝Eldath西凡纳斯Silvanus希阿莉亚Shiallia桂伦·流风Gwaeron Windstrom“独角兽”拉芮Lurue the Unicom裳提亚Chauntea山达柯尔Shaundakul洛山达Lathander
  敌对FOES:犸拉Malar塔洛娜Talona塔洛斯Talos摩安多Moander(目前消逝now dead),米尔寇Myrkul(目前消逝now dead)
  徽记SYMBOL:一只白色独角兽在绿色的田野上A white unicorn on a green fieldMielikki4
  或 一只直面黑暗的白色独角兽首a white unicorn's head facing sinister
  或 在一片郁郁葱葱张开的橡树叶或桉树叶上,平衡地放置着一颗闪耀的白色小星星(旧版)a tiny star of dazzling white hue balanced on an open, lush green oak or ash leaf (older)
  信徒阵营WOR. ALIGN.:守序善良LG,中立善良NG,混乱善良CG,守序中立LN,绝对中立N,混乱中立CN
Mielikki4   梅丽凯Mielikki(读作“My-LEE-kee”)是 森林女士the Lady of the Forest,树林与那些栖息其中的生物之女神。就像 欧格玛Oghma 是吟游诗人的守护神一样,她也是游侠的守护神。直到不久前,梅丽凯的家还在 主物质位面the Prime Material plane,并因此躲过了 动荡之年the Time of Troubles 的侵害,尽管如此众多的其祂神明在 诸国度the Realms 的存在给她的追随者带来了大麻烦。在随着动荡之年而来的混乱中,她也将从已消逝的 米尔寇Myrkul 的秋季纳入了自己的神职。她受到人类、精灵、半精灵和树精相同的崇拜。尽管她的信徒主要集中于 费伦大陆Faerûn 北部,但森林女士喜欢在整个费伦的森林中漫步。
Mielikki (My-LEE-kee) is the Lady of the Forest, the goddess of the woods and those creatures who live within them. She is the patron of rangers in the same way that Oghma is the patron of bards. Until recently Mielikki made her home on the Prime Material plane, and so was unharmed by the Time of Troubles, though the presence of so many other gods in the Realms gave her followers great difficulties. In the confusion following the Time of Troubles, she also gathered autumn into her portfolio, away from the dead Myrkul. She is worshiped by humans, elves, half-elves, and dryads alike. The Lady of the Forest is fond of wandering the woods of all of Faerûn, although her faithful are concentrated in northern Faerûn.

  梅丽凯与 西凡纳斯Silvanus 结盟并侍奉着对方,随着西凡纳斯的神力日渐强大,她自己的权能也在被削弱。在1368 DR,她从根本上重塑了她的祭职者队伍,这给她带来了神力的提升、阻止了她的衰落,让她得以第一次在 外层位面the Outer Planes 建立了自己的神国。而在此时间点前,她的追随者已在她的其它头衔之前冠以“西凡纳斯之女Daughter to Silvanus”头衔作为酬谢,这导致了一些混乱——因为她并非西凡纳斯的女儿。在那之后,人们开始用不准确的传说来解释梅丽凯的这个头衔,说她是西凡纳斯和 哈娜莉·瑟拉妮尔Hanali Celanil(精灵的浪漫爱情与美丽女神)调情的结晶。
Mielikki is allied with and in the service of Silvanus, and with the growing power of that god she was being diminished in her own right. In 1369 DR, she radically reorganized her priesthood, and the boost in power this gave her has forestalled her decline and allowed her to establish her own realm in the Outer Planes for the first time. Her followers had already added the title "Daughter to Silvanus" to her other names previous to this point as an honorarium, causing some confusion since she is not Silvanus's daughter. Inaccurate legends have since grown up to explain the title in which Mielikki is said to be the offspring of a dalliance between Silvanus and Hanali Celanil, the elf goddess of romantic love and beauty.

  梅丽凯与 埃达丝Eldath 一道侍奉着西凡纳斯。她视埃达丝如姊妹,西凡纳斯如父辈。三位神力亲密而友爱地协作,这种关系也反映到了她们的教会与神职人员之间。三位神力更弱的神性存在为她提供了援助:拉芮Lurue桂伦·流风Gwaeron Windstrom希阿莉亚Shiallia。在梅丽凯投入战斗的罕见情况下,“独角兽”拉芮Lurue the Unicorn 将充当她的坐骑,而桂伦·流风可以在任何条件、任何地形上准确无误地追踪,帮助她执行一些任务和教诲她的游侠们读懂林迹的方法。希阿莉亚,一位 至高森林the High Forest 的地方性自然神祇,作为那片森林孕育森林生物助产士、种子的播种者、以及林中幼苗的培育者侍奉着她。此外,深水城Waterdeep 的“梅丽凯星之选民the Chosen Star of Mielikki”洁丽思·华尔康女士Lady Jeryth Phaulkon 则是她的凡人冠军斗士。被梅丽凯赠予了未知力量的她,在该信仰中被称为 圣母的冠军Our Lady's Champion 或 西凡纳斯的孙女the Granddaughter of Silvanus。虽然还很年轻,但她很快就从一位轻浮的毛头小妹成长为了一位坚毅的森林勇士。
Mielikki serves Silvanus alongside Eldath. She considers Eldath to be almost her sister, and Silvanus a father figure. All three powers work closely and lovingly together, and this relationship is reflected in their churches and clergy also. Mielikki herself is assisted by three divine beings of lesser power: Lurue, Gwaeron Windstrom, and Shiallia. On rare occasions when Mielikki rides into battle, Lurue the Unicorn serves as her mount, and Gwaeron Wind strom, who can track infallibly through any conditions, in or on any terrain, aids her on some missions and teaches her rangers the way to read forest signs. Shiallia, a local nature deity of the High Forest, serves her as the midwife to pregnant forest creatures, the planter of seeds, and the nurturer of seedlings in that forest. In addition, Lady Jeryth Phaulkon of Waterdeep, the Chosen Star of Mielikki, serves as Mielikki's mortal champion. She has been gifted by Mielikki with unknown powers and is referred to in the faith as Our Lady's Champion or the Granddaughter of Silvanus. Though still fairly young, she has quickly matured from a frivolous debutante into a steadfast forest warrior.

  梅丽凯富有幽默感,笑容常在。她对自己的行动充满信心,并把这种自信很好地传递到了这个小团体中,不过她不喜欢正式发言或是领导大型团体。她对被认可的朋友满怀忠诚和保护欲,但她不会轻易认可一个人。尽管她知道在生命中,有些生物必须死去来为其它生物让路,但她发现看见动物受伤和看见其他朋友受伤一样很难忍受,常常会去治疗受伤的动物——如果是西凡纳斯,他会让它们成为滋养死亡与重生之循环的肥料。
Mielikki is good-humored and quick to smile. She is confident in her actions and conveys this confidence well in small groups, though she dislikes speaking formally or leading large contingents. She is fiercely loyal and pro tective to those she calls friend, but does not grant that consideration lightly. Though she knows that some creatures must die to make way for others in life, she finds the injuries of animals and other friends hard to bear and often cures hurt creatures that Silvanus would leave be to fuel the cycle of death and rebirth.

梅丽凯的化身Mielikki's Avatar

  (游侠Ranger 35,德鲁伊Druid 25,巫师Mage 18)

  梅丽凯总是御空而行,玉趾无声从未履及地面,因此也从未留下过足迹。她更喜欢以 至高游侠the Supreme Ranger 的形象神临——那是一位健壮而匀称的高大女人,就像许多游侠那样穿着皮甲,动作轻盈而优雅。她身穿色调柔和的绿色和棕色衣物,赤褐色长发自由地低垂在她的肩膀和背上,双眸仿佛一汪深棕色的大池塘。梅丽凯也可以选择作为 森林女王the Forest Queen 神临,那是一位以树叶和金色苔藓作头发的年轻少女,她身穿绿色和黄色、轻薄仿如透明的长袍,在空中漫步着,周身环绕着夏日的鸣禽。无论她采取哪种形态,她都有着低沉而浑厚的咕噜嗓音,有时候她在出现时额头将长着鹿角,或者在凡人的注视下慢慢长出。(自 本莎芭Beshaba 开始使用黑色鹿角作为徽记后,梅丽凯极少再这样做。)
Mielikki always walks on air, her soundless feet never quite touching the ground and thus leaving no tracks. She prefers to appear as the Supreme Ranger—a tall, shapely, robust woman who moves with a lithe grace, clad in the leather armor used by many rangers. Her garb is muted green and brown in hue, her russet hair hangs free about her shoulders and down her back, and her eyes are large, deep brown pools. Mielikki can also choose to appear as a the Forest Queen, a young maiden with leaves and golden moss for hair who walks the air garbed in sheer robes of green and yellow and is surrounded by summer songbirds. Mielikki's voice is a low, rich purr in whatever form she takes, and she sometimes appears with the antlers of a stag growing from her forehead or slowly grows them as mortals watch. (Since Beshaba began to use the black antlers as her symbol, Mielikki seldom does this.)

  无论她呈现为哪种形态神临,梅丽凯都可从任何领域或学派(除了死灵学派和幻术/幻象学派)获取法术。她不能施展来自治疗和死灵领域的法术的逆向、伤害形态。她所施展的所有来自植物和动物领域,以及那些影响、召唤、咒唤动物或植物的法术,在所有方面的力量翻倍,并在对抗其效果的豁免检定上将有-2惩罚。
Whatever form she appears in, Mielikki can draw her spells from any sphere or school except the schools of necromancy and illusion/phantasm. She cannot cast the reversed, harmful forms of spells from the healing or necromantic spheres. All spells she casts from the plant and animal spheres or that affect, summon, or call animals or plants are cast at double strength in all respects and a -2 penalty to saving throws against their effects.

  防御等级 -4;移动 飞行 18;生命值 219;零级命中值 -10;#攻击 3次/1轮*
  伤害 1d8+15(角刃hornblade +3,+10力量,+2专精于长剑)
  魔抗 70%;体型 大型L(10呎)
  力量 22,敏捷 22,体质 19,智力 18,感知 3,魅力 22
  法术 祭司P: 13/12/12/12/11/9/4,法师W:5/5/5/5/5/3/3/2/1
  豁免 麻痹、毒素与死亡魔法 2;权杖、法杖与魔杖 5;石化或变形 4;喷吐武器 4;法术 6
    *包括她在双持作战时的第二次武器攻击。
  AC -4; MV Fl 18; HP 219; THACO -10; #AT 3/1*
  Dmg 1d8+15 (hornblade +3, +10 STR, +2 spec, bonus in long sword)
  MR 70%; SZ L (10 feet)
  STR 22, DEX 22, CON 19, INT 18, Wis 23, CHA 22
  Spells P: 13/12/12/12/11/9/4, W: 5/5/5/5/5/3/3/2/1
  Saves PPDM 2, RSW 5, PP 4, BW 4, Sp 6
    *Including her second weapon attack when fighting two-handed.

特殊攻击/防御Special Att/Def:

  在战斗中,至高游侠使用两把弯刀尺寸的 角刃hornblade +3。有时,已知她会将其中一把出借给某位为她执行伟大使命的游侠。在凡人手中,一把 角刃 除了是一把 +3角刃 外,已知还会展现出 警觉权杖rod of alertness庇护权杖rod of security 的特性(两者各50发充能)。森林女王不经常参与肉搏战斗,但在必要时会使用拳头。她依靠的是自己的魔法和能力。有时候,无论是至高游侠还是森林女王,都会携带一柄长弓,但这把长弓的箭散播的是生命而非死亡。在它们命中的地方,林地植物将迅速生长繁茂。如果女神想,它们也可以纠缠住敌对生物。
In combat, the Supreme Ranger uses two scimitar-sized hornblade +3. At times, she has been known to loan one of these to a ranger on a great quest for her. In the hands of a mortal, one of these honiblade has been known to exhibit the properties of a rod of alertness and the other a rod of security (50 charges for either) in addition to functioning as a hornblade +3. The Forest Queen does not fight hand-to-hand very often and uses her fist when she must. She relies on her spells and abilities. Sometimes either the Supreme Ranger or the Forest Queen carries a long bow whose arrows spread life rather than death. Where they hit, woodland plants spring up and grow rapidly. These can entangle hostile beings if the goddess so wills.

其祂显灵Other Manifestations

  当梅丽凯显灵时,最常显灵为一匹发光的白色独角兽在空中驰骋,以 传送teleport 自由地从 费伦大陆Faerûn 的一个地方到达另一个地方。这种显灵能通过以独角触碰来施展法术,并通过心灵对心灵的交谈来与任何活物沟通。有时候,梅丽凯也会以蓝白色或蓝绿色、金色和铁锈色的漂浮灵光神临,灵光用她的嗓音说话,能将被包裹的物品从一地移动到另一地,并且可以释放她能施展的法术。为了测试他们的行为,森林女士经常对游侠神临为一位迷失在森林之中、孤身一人的凡妇。警惕之人会注意到,她的双足从未触及到地面,因此不会留下任何足迹。梅丽凯还通过以下事物活动:树精dryads,半羊人satyrs,隼,鸣禽,仙灵sprites,棕精swanmays,树人treants,独角兽unicorns,狼,以及其它林地生物。
When Mielikki manifests, it is most often as a glowing white unicorn who gallops through the air and can teleport freely from place to place in Faerûn. This manifestation can cast spells by touch from its horn and speak mind to-mind with any living being. At times, Mielikki also appears as a drifting radiance of blue-white or green, gold, and rust that speaks with her voice, can move objects that it envelops about from place to place, and can unleash magic as she does. To test their behavior, the Lady of the Forest often appears to rangers as a mortal woman lost and alone in the forest. The alert will notice that her feet never touch the ground, and therefore she leaves no trail. Mielikki also works through the actions of dryads, satyrs, hawks, songbirds, sprites, swanmays, treants, unicorns, wolves, and other woodland creatures.

教会The Church

  神职人员CLERGY:牧师Clerics,德鲁伊druids,游侠rangers,德鲁伊druids/游侠rangers
  神职阵营CLERGY'S ALIGN.:守序善良LG,中立善良NG,混乱善良CG,绝对中立N
  驱散不死TURNUNDEAD:牧师C:可Yes;德鲁伊D:不可No;游侠R:不可No;德鲁伊D/游侠R:不可No
  呵斥不死CMND. UNDEAD:牧师C:可Yes;德鲁伊D:不可No;游侠R:不可No;德鲁伊D/游侠R:不可No

  梅丽凯的所有牧师、德鲁伊、游侠和德鲁伊/游侠得到 宗教知识religion(泛费伦Faerûnian)作为非武器熟练奖励。当身处森林地区时,所有 梅丽凯教派Mielikkian 德鲁伊、牧师和游侠都可随意使用,施展一道1级祭司法术 分析平衡analyze balance 的变体。这种能力适用于角色、生物、物品、或是森林本身的某一部分。当它被用在人、生物或物体上时,作用与同名法术相同。如果被用在森林上,这种能力将允许梅丽凯教派祭司或游侠侦查森林区域生态可能受到的严重破坏。
All clerics, druids, rangers, and druid/rangers of Mielikki receive religion (Faerûnian) as a bonus nonweapon proficiency. When in a forested area, all Mielikkian druids, clerics, and rangers may cast a variant of the 1st-level priest spell analyze balance at will. This ability works on characters, creatures, or objects, or on part of the forest itself. If used on people, creatures, or objects, the ability works as the spell. If used on the forest, this ability allows a Mielikkian priest or ranger to detect if the ecology of a forested area is seriously disrupted.

  大部分游侠都将梅丽凯视作自己的神祇,不过也有些人崇敬西凡纳斯、埃达丝、裳提阿Chauntea山达柯尔Shaundakul密斯特拉Mystra 和其祂神祇。当他们达到足够等级时,她会授予他们法术,他们视她为自己的领袖、至高游侠、以及他们警惕的母亲。梅丽凯的其他追随者包括树精、树神hamadryads、树人、伐木工人、偶尔的精灵(尤其是 木精灵wood elves)、些许吟游诗人以及许多 竖琴手the Harpers。梅丽凯的追随者通常不会加入到正式神殿中,而是聚集在宁静的林隙中崇拜这位女神。女神的神龛比神殿更为常见,遍布于 北地the North西央土the Western Heartlands、和 谷地the Dalelands 的部分荒野地区。
Most rangers venerate Mielikki as their deity, though some venerate Silvanus, Eldath, Chauntea, Shaundakul, Mystra, or other deities. She grants her rangers their spells when they attain sufficient level, and they see her as their leader, the supreme ranger, and their watchful mother. Other followers of Mielikki include dryads, hamadryads, treants, woodsmen, the occasional elf (especially wood elves), a few bards, and many of the Harpers. The followers of Mielikki usually do not organize themselves into official temples, but rather assemble in peaceful forest glades to worship the goddess. Shrines to the goddess are more common than temples and are found throughout the North, the Western Heartlands, and parts of the Dalelands in wilderness areas.

  在 1369 DR,梅丽凯下令重组了她的教会,并在其神职人员中引入了德鲁伊,以对抗其信仰的衰落趋势。梅丽凯教派信仰的教会阶层制度极少,但几乎全部为牧师;然而,德鲁伊现在已经加入了她们的队列并开始在北地以她的名讳组织德鲁伊之环。所有梅丽凯的虔信徒被称作 森林之道的践行者Walkers of the Forest Way。她们目前被组织为了三个虔诚的分支:心之林the Heartwoods、森之臂the Forestarms 和 针锋之众the Needles。
In 1369 DR, Mielikki ordered the reorganization of her church and rein troduced druids among her clergy to counter the waning of her faith. What little church hierarchy the Mielikkian faith has is still almost exclusively clerics; however, druids now have joined their ranks or begun circles in the North in her name. All the faithful of Mielikki are known as Walkers of the Forest Way. They are now organized into three branches of devotion: the Heartwoods, the Forestarms, and the Needles.

  心之林是该信仰的核心,充当着树林本身的精魂之声。梅丽凯信仰的这些成员包括树精、树神和树人。
The Heartwoods are the heart of the faith, and serve as voices of the spirits of the trees themselves. These members of Mielikki's faithful include dryads, hamadryads, and treants.

  梅丽凯的精神追随者被称作 森林之臂the Arms of the Forest 或森之臂,是其信仰的牧师和德鲁伊。她们保护着世上的森林。梅丽凯的祭职者对所有善良和中立人类、亚人及其他林地种族的成员开放,但往往由具有战斗经验、性格热情、富有冒险兴趣的人类和半精灵女性主导。
The spiritual followers of Mielikki, known as the Arms of the Forest, or Forestarms, are the clerics and druids of her faith. They protect the forests of the world. Mielikki's priesthood is open to all good and neutral humans, demihumans, and members of other woodland races, but tends to be dominated by human and half-elf women of battle experience, passionate character, and adventuring interests.

  针锋之众是游侠。她们被认为是森林女士最爱的人。她们有时充当着神职人员,但最常作为该信仰的战士,并充作防御者保护森林免遭掠夺者、类人生物和 犸拉Malar 神追随者的攻击。这个分支包括一支小规模的德鲁伊/游侠林地骑士团,名曰 影堰骑士团the Shadoweirs(读作“SHA-doh-weerz”)。
The Needles are rangers. They are considered to be the most beloved of the Lady of the Forest. They sometimes serve as clergy, but most often act as the warrior arm of the faith and serve a defensive role protecting the forests from marauders, humanoids, and the followers of the god Malar. Included in this branch is a small religious order of druid/ranger woodland knights known as the Shadoweirs (SHA-doh-weerz).

  森之臂和针锋之众喜欢在森林中居住。(而心之林的每支部队都这样做。)森之臂和针锋之众通常有2处或更多处住所,一打或更多处食物和物品的贮存处,以便她们在需要时前去。她们往往是森林和荒野居民中最具冒险精神的,并且性格随和。她们对自然循环的一体至衡有着冷静的认知,并与除犸拉(他们称其为“大畜生the Great Beast”或“畜生中的畜生the Beast of Beasts”或“血神the Bloodgod”)的追随者外的其祂森林信仰和平相处。
Forestarms and Needles are given to dwelling in the forest. (Heartwoods do so per force.) Forestarms and Needles often have two or more abodes and a dozen or more caches of food and items that they can travel to in times of need. They tend to be the most adventuresome of forest and wilderness dwellers and to have easy-going dispositions. They are serene in their knowledge of the balance of natural cycles and at peace with all other sylvan faiths except the followers of Malar (whom they call "the Great Beast" or "the Beast of Beasts" or "the Bloodgod").

  森林之臂是往往务实而不重细节之人,她们在炉边为女神虔诚地祈祷,但对太多典礼感到不耐。他们的头衔反映了这点:探求者Questers(初修士)指被接纳加入祭职者队伍之人,她们可能会擢升到以下阶级:春之牡鹿Spring Stag(服务时长不足2个冬季的甚至成员),绿荫追迹者Stalkers in the Green(没有取得杰出成就或未被赋予为神殿资深职位的人),森林之焰Forest Flames(神殿资深职位、使节、以及该信仰被公认的导师),高阶游侠High Rangers(神殿领袖或神殿冠军),以及 女士之隼Hawks of the Lady。最后一种头衔是女士亲自授予的,用来标识她最珍视、最高阶的追随者。神殿职员的头衔往往非常简单:厨子Cook,初修士大师Master of Novices,门卫Doorwarden,屋主House master,副院长Prior,院长Abbot,以及 信仰大师Worship Master 全都是常见头衔。
Forestarms tend to be practical, unfussy folk, reverent in their fireside prayers to the Lady but impatient with too much ceremony. Their titles reflect this: Questers (novices) who are accepted into the ranks of the priesthood may rise through the following ranks: Spring Stag (clergy members of less than two winters of service), Stalkers in the Green (experienced clergy who have not achieved outstanding achievements or appointments to senior temple staff duties), Forest Flames (senior temple staff, envoys, and recognized tutors of the faithful), High Rangers (leaders of temples and champions of the faith), and Hawks of the Lady. This last title is given by the Lady her self to denote her most cherished and high-ranking followers. Temple staff titles tend to be very simple: Cook, Master of Novices, Doorwarden, House master, Prior, Abbot, and Worship Master are all common titles.

教义Dogma:

  梅丽凯的追随者在世界观和道德观上都亲近于西凡纳斯,只是她们更强调野性自然的积极性和扩展性。智慧生物可以与野生动物和谐相处,而不必以一方的名义摧毁另一方。梅丽凯的世界观与游侠们普遍匹配,这也是为什么她是她们的守护神。
Mielikki's followers are close to those of Silvanus in outlook and ethos, save that they stress the positive and outreaching nature of the wild. Intelligent beings can live in harmony with the wild without requiring the destruction of one in the name of the other. Mielikki's outlook matches that of rangers in general, which is why she is their patron.

  梅丽凯教派被教导应拥抱荒野而非恐惧它,因为荒野之道才是善的道路。她们应维持一体至衡,学习所有生命中的隐藏之道。她们不应该允许树木被不必要地砍伐或是森林被焚毁。她们要生活在森林中,成为森林的一部分,而不是生活在于森林无休止的对抗中。
Mielikkians are taught to embrace the wild and not fear it, because the wild ways are the good ways. They are to keep the balance and learn the hidden ways of all life. They should not allow trees to be needlessly felled or the forest to be burned. They are to live in the forest and be a part of the forest, not dwell in endless battle against the forest.

  森林之道的践行者必须保护森林生命,保卫每一棵树,在树木倒下的地方重新种植,努力维持恣意的纵火者与伐木者打破的一体至衡。她们应与林地和谐相处,并教导其他人人也这样做,并惩罚和挫败那些为了运动(而非食物)而狩猎以及残酷虐待野生动物之人。
Walkers of the Forest Way must protect forest life, defend every tree, plant anew where death fells a tree, and strive to keep the balance that indiscriminate fire-users and woodcutters break. They are to live in harmony with the woods, to teach others to do so, and to punish and frustrate those who hunt for sport (not food) and who practice cruelties upon wild creatures.

日常活动Day-to-Day Activities:

  森之臂的世界观旨在邪恶和无知的力量面前保护自然(尤其是森林)。其中的许多祭司都在森林边缘的社区中游荡、无论其大小。她们试图教会人类和其他善良种族关心和尊重树木与树叶繁茂的枝桠下的生命。她们试图通过教授其谨慎的森林管理,来防止文明对剩余的大片森林的进一步侵蚀。当被召唤时,她们会在必要时用武力保卫森林。
The Forestarms outlook is oriented toward the protection of nature (and forests in particular) from the forces of evil and ignorance. Many of these priests can be found wandering among small communities nestled at the edges of forests both great and small. They seek to teach humans and other goodly races to care and respect the trees and the life beneath their leafy bows. They try to prevent further encroachment by civilization on the remaining great forests by teaching careful forest husbandry. When called upon, they defend the forest with force of arms if necessary.

  针锋之众则支持着她们信仰的所属森之臂、以及埃达丝与西凡纳斯的神职人员,为他们保护、更新、甚至拓展森林和森林生命。只要不与这首要利益冲突的情况下,她们将尽其可能地与那些使用火魔法的家伙对抗(尤其是 红袍法师the Red Wizards卡署斯Kossuth 的追随者),鼓励城市和农场居住的民众尊重自然生活、将林地视作富饶、友好之地,是更新和享受自然美景的愉快避难所,而不是人们需要恐惧、与之战斗的致命穷乡僻壤。在不与她们的首要目标冲突的前提下,她们也被要求支持竖琴手,因为竖琴手反对强权崛起,而这些强权试图重塑费伦大陆,往往会危及它们周围所有的自然生命和自然环境。
The Needles support the Forestarms of their own faith and the clergies of Eldath and Silvanus in defending, renewing, and even extending forests and forest life. Wherever possible without conflicting with this prime interest, they are to work against those who deal in fire magic (notably the Red Wizards and followers of Kossuth) and encourage city- and farm-dwelling folk to revere natural life and to view woodlands as rich, friendly places that are pleasant refuges for renewal and enjoying natural beauty, not deadly back lands to be feared and fought. They are also charged with supporting the Harpers when this does not conflict with their more primary duties, since the Harpers work against the rise of great powers, which tend to endanger all natural life and conditions around them by trying to reshape Faerûn.

  所有信仰的游侠都将得到 森林之道践行者Walkers of the Forest way 尽可能的帮助,并在这一持续的过程中收集、培育和种植树木和林地植物的种子,这样每当被火焰或斧头看下一棵树,就会长出40棵新树。森之臂和针锋之众中有许多人会定期拜访护林员、治愈并提供指导,由此,尽可能少的树木被砍伐,森林中的弱小生物和非自然的捕食者、而不是处于生命和健康巅峰的生物将被扑杀。近年来,森之臂和针锋之众已与 梅尔沃特城Melvaunt 以北、安姆Amn 东部、以及 德沙林the Dessarin 之地的牧场主合作,饲育了大量的鹿来来提供食物和毛皮,留下森林的野鹿能够恢复种群——这也包含了所有其它森林生物,它们要么以鹿为食,要么被人类随意入侵森林杀死或吓跑。
Rangers of all faiths are to be assisted whenever possible by Walkers of the Forest way, and the seeds of trees and woodland plants gathered, nurtured, and planted in an ongoing process so that 40 new trees will rise for every one taken by flame or axe. Many of the Forestarms and Needles visit foresters regularly to heal them and provide guidance so that as few trees as possible are taken and the forest is culled of weak creatures and unnatural predators, not creatures in the prime of life and health. In recent years, the Forestarms and Needles have worked with ranchers north of Melvaunt, eastern Amn, and the lands of the Dessarin to breed deer in large herds for food and pelt use, leaving the wild deer of the forests to recover—along with all the other forest creatures that either depend on deer for food or are killed or frightened away by casual human forest incursions.

圣日/重要仪式Holy Days/Important Ceremonies:

  那些信仰森林女士相信,她的声音随着沙沙作响的树叶覆盖了整片森林不断回响。经过一段时间的冥想和长时间的内省,森林的信徒能很好地倾听和理解森林的低语。这些低语已被一些吟游诗人和游侠转录,但似乎从未说过两次相同的话。其总的主题是保护和了解森林与林中生活的生物。(那些长时间倾听的人可以提高他们的追踪和林地生存技能,以及他们的动物知识。)
Those who worship the Lady of the Forest believe her voice is echoed continuously throughout all forests by the rustling leaves. A worshiper in good stead can listen and understand the whispers of the woods after a period of meditation and extended introspection. These whispers have been transcribed by a few bards and rangers, but never seem to say the same thing twice. The general theme is the preservation and understanding of the forests and the creatures living within them. (Those who listen for a long period of time are reputed to improve their tracking and woodland survival skills as well as their knowledge of animal lore.)

  对梅丽凯的崇拜包括每天早上和晚上的内省与冥想(尽可能在森林中)。成群的信徒也会聚集在星空下歌唱赞美女士、寻求她的指引。当梅丽凯的信徒们开始自愿负担纠正对森林的亵渎的任务时,会为了力量和指引而追求向女神进行一场特殊的祈祷。当需要帮助一些简单的任务时,如安置被陷阱断了腿的困狼、或是追踪某一踪迹时,森林之道的践行者通常在出发前低声请求女士的祝福。
Worship of Mielikki involves periods of introspection and meditation each morning and evening (in the forest whenever possible). Groups of worshipers also gather under the stars to sing the Lady's praises and ask for her guidance. When a worshiper of Mielikki begins a self-imposed quest to right a desecration of the forest, a special prayer is given up to the Lady of the Forest for strength and guidance. When aid is needed performing some simple task like setting the broken leg of a trapped wolf or following a trail, Walkers of the Forest Way usually ask for the Lady's blessing under their breath before proceeding.

  梅丽凯最为外人所知的神圣仪式是至日和分日夜晚的 四分节the Four Feasts。这些节日被简单地称作 第一盛宴the First Feast、第二盛宴the Second Feast 等等。这些是它们举行神圣仪式和狂欢的场合,梅丽凯的所有信徒都被期望尽可能地在森林深处庆祝存在感受的一面,并赞美这位女士。
The best-known to outsiders of the holy rituals of Mielikki are the Four Feasts of the solstice and equinox nights. These are known simply as the First Feast, the Second Feast, and so on. They are occasions for holy rituals and revels, wherein all Mielikki's faithful are expected to celebrate the sensual side of existence and sing praises to the Lady in forest depths wherever possible.

  绿草节Greengrass 和 仲夏夜Midsummer Night 的庆祝活动则是更伟大的仪式,其庆祝形式类似于将四分节的那些、搭配上种植仪式和 狂奔节the Wild Ride。在狂奔节期间,女士将让独角兽聚集成群、奔驰在森林之中。她的虔信徒们被允许不用鞍座骑乘它们,奔行惊人的距离、一路增广见闻。在这场骑行上,独角兽们将被女士授予力量,可以随心所欲地使用它们的传送能力,并且距离达到正常范围的3倍。在 盾会节Shieldmeet 跟随 仲夏节Midsummer 的那些年份,如果骑手们想的话,狂行节将持续到那一天一夜。
The festivals of Greengrass and Midsummer Night are even greater rituals, combining revels similar to those of the Four Feasts with planting rites and the Wild Ride. During the Wild Ride, the lady causes unicorns to gather in herds and gallop through the woods. Her faithful are allowed to ride them bareback through the night, covering astonishing distances and seeing much. On such rides, unicorns are empowered by the Lady to use their tekport ability as often as they desire for up to triple the normal range. On years when Shieldmeet follows Midsummer, riders can continue the Ride for that day and night if they so desire.

  每月至少1次,每位神职人员都必须表演一场 树之歌the Song of the Trees,并为被召唤而来的任何树精、树神或树人服务。神职人员将去完成它们所要求的小任务,但不是因为树精的魅惑、而是因为女神的意志。
At least once a month, every member of the clergy must perform the Song of the Trees and serve any dryads, hamadryads, or treants their song calls forth. The clergy members perform the small tasks requested of them, but are free of dryad charms through the will of the Lady.

  梅丽凯的神职人员每点燃一根火把,都需完成一次 忧虑祈祷the Dread Prayer。作为回报,梅丽凯将使火向祈祷者置顶的方向散发热量,并且几乎不散发烟雾。这样火焰就只会发出微弱的光芒,以便尽可能少地引起注意,并且不会蔓延成灾。这样一来,就不用担心其引发森林火灾。
Every fire lit by a member of Mielikki's clergy must have the Dread Prayer whispered over it. In return, Mielikki makes the fire give off intense heat in particular directions indicated by the supplicant but almost no smoke. Such fires glow only dimly, so as to attract as little attention as possible, and do not spread. In this way, no watch need be kept against starting forest fires.

主要崇拜中心Major Centers of Worship:

  这种森林信仰最主要的中心位于 塞伯湖Lake Sember 以西的 陨星瀑布the Falls of Tumbling Stars。这是一座隐蔽的山谷,在那里,永流溪the Immerflow雷霆峰the Thunder Peaks 涌出、沿着山坡流下、注入通往 威文河the Wyvemwater 的河流。这片鲜为人知的山谷里,游侠和掌握着致命技能的半精灵射手,以及 女士之隼Hawk of the Lady 涅瑞辛·贾拉萨恩Neretheen Jalassan(一位梅丽凯的女祭司)和 女士之隼Hawk of the Lady、游侠领主Lord Ranger 贝尔德林·风暴石Beldryn Stormstone 领导着一支由强大游侠和其他信奉森林女士的森林之道践行者组成的小社群,守卫着此处、防范外界入侵。来到这片圣地的,是通过秘道被带来的梅丽凯信徒中的受伤者和受宠者。在山谷之中是神圣的浴池,在那里,创伤将因梅丽凯的魔法得到恢复,而最强大的森林之道践行者将从这片隐秘的山谷出发,前往遥远的 独角兽之流Unicorn Run 朝圣(据说在那里有通向梅丽凯神国的入口),前往费伦大陆各地践行梅丽凯的意志。
The most prominent center of the forest faith is located at the Falls of Tumbling Stars, west of Lake Sember. The locale is a hidden mountain valley where the Immerflow springs out of the Thunder Peaks and falls down the mountainsides to feed the river leading to the Wyvemwater. In this little-known valley, guarded against intrusion by rangers and half-elf archers of deadly skill, Hawk of the Lady Neretheen Jalassan, a priestess of Mielikki, and Hawk of the Lady Lord Ranger Beldryn Stormstone lead a small community of powerful rangers and other Walkers of the Forest Way in worship of the Lady of the Forest. To this holy place, the hurt and the favored of Mielikki's faithful are brought by secret ways. In the vale are holy bathing pools where the wounded are restored by the magic of Mielikki, and from this hidden vale the most powerful Walkers of the Forest Way fare forth to make pilgrimages to the distant Unicorn Run, where a gateway to Mielikki's realm is said to lie, and to work Mielikki's will across Faerûn.

从属组织Affiliated Orders:

  得名于这片森林最壮观的树木(影冠树the shadowtops 和 堰树the weirwoods),影堰骑士团the Shadoweirs 是该信仰起源于 至高森林the High Forest 西北地区一个高度隐秘的信仰分支。其成员仅由半精灵兼职德鲁伊/游侠组成,其会员已被(稀疏地)分散到至高森林外的整个费伦大陆上。
Named for the greatest trees of the forests, the shadowtops and the weirwoods, the Shadoweirs are a highly secretive branch of the faith that originated in the northern reaches of the High Forest. Its members consist solely of half-elf multiclassed druid/rangers, and its membership has spread (thinly) beyond the High Forest throughout all of Faerûn.

  影堰骑士团充当着森林的宗教骑士团。与森之臂甚至是针锋之众不同,影堰骑士团是一个积极分子与传教士的团体,愿意为了她们神圣的利益而发起攻势。她们追求促进因文明而削减的古老森林的再生。许多影堰骑士团成员都是冒险者,她们带着传教士的热情游荡在诸国度中。她们试图阻止文明对自己古老家园的无休止攻击。
The Shadoweirs serve as a sort of religious knighthood of the woods. Unlike the Arms of the Forest or even the Needles, the Shadoweirs are an activist and proselytizing order who are willing to go on the offensive in the behalf of their sacred forests. They seek to advance the regrowth of ancient forests reduced by civilization. Many Shadoweirs are adventurers, wandering the Realms with missionary zeal. They seek to halt the endless assault of civilization on their ancient homelands.

  在森林之道的践行者中,独角兽之角组织the Order of the Unicorn's Horn 是个由巡回的治疗师组成的组织,她们为受伤的人、动物和植物带来着慰藉。梅丽凯教派信仰也与 竖琴演奏者Those Who Harp(竖琴手the Harpers),一个在全费伦为了善良而努力并反抗强权崛起的组织(因为强权)——这些试图重塑费伦大陆强权会往往会危及到他们周围所有自然生命和环境——有着密切的联系。
Within the Walkers of the Forest Way, the Order of the Unicorn's Horn is a small society of itinerant healers who bring solace to both in jured people, animals, and plants. The Mielikkian faith also has close ties with Those Who Harp (the Harpers), an organization working for good throughout Faerûn and against the rise of great powers, which tend to endanger all natural life and conditions around them by trying to reshape Faerûn.

祭司的祭服Priestly Vestments:

  梅丽凯教派的典礼服饰的颜色随季节而变化,每个季节都有一种基色和点缀色。冬季是白色点缀绿色;春季是绿色点缀黄色;夏季是黄色点缀红色;秋季是红点缀白色。冬季的白色和绿色象征着常青树和森林不眠的生命;春季的绿色和黄色代表了森林的缓慢复苏到生机盎然的过程,夏季的黄色和红色象征着花朵、果实和古武的充分绽放,秋季的红色和白色喻示着落叶上覆盖着的雪。这些颜色也主导了森之臂和针锋之众在战时穿戴的盔甲的披风和典礼服饰:长裤,靴子(始终为棕色),一件段披风,一件冬天为长袖、夏天为无袖的搭肩衫。无论身着哪种服饰,被以象牙、骨头雕刻或以银线刺绣而成的梅丽凯独角兽首,都将始终被佩戴在心脏上方。
The colors of Mielikkian ceremonial garb vary with the seasons, each season having a base color and an accent. Winter is white with green accents, spring green with yellow accents, summer yellow with red accents, and fall red with white accents. The white and green of winter symbolizes evergreens and the unsleeping life of the forest, the green and yellow of spring is for the slow awakening of the forest to lush life, the yellow and red of summer represents the full splendor of flowers and bur geoning fruits and grains, and the red and white of fall symbolizes fall leaves being overlaid with snow. These colors govern capes worn with armor in times of war and the ceremonial dress of the Forestarms and the Needles: trousers, boots (always brown), a short cape, and a tabard that is long sleeved in winter and sleeveless in summer. Whatever the garb, the unicorn's head of Mielikki, carved of ivory or bone or stitched in silver thread, is always worn over the heart.

  影堰骑士团的典礼服饰由链甲和由树精以蜘蛛丝编织并以天然染料染色的深林绿斗篷组成。许多强大的森林骑士,都穿戴着精灵领主们为了嘉奖她们保卫森林而赠予的古老精灵链甲。影堰骑士团的徽记是一棵巨型影冠树,其上覆盖着一对交叉的剑,有时会被缝制在她们的衣物上,或是置于她们的盾牌上。
The ceremonial dress of the Shadoweirs is chain mail and deep forest green cloaks woven by dryads from spider silk and dyed with natural dyes. Many powerful forest knights wear ancient suits of elven chain mail they have been given by elven lords for their efforts in defending the forests. The symbol of the Shadoweirs is a giant shadowtop tree with a pair of crossed swords overlaying it, and it is sometimes stitched as a design on their clothing or worn on their shields.

冒险装束Adventuring Garb:

  在野外时,大部分森林之道的践行者会根据天气和职责适当穿着,但仍然会保持其信仰所偏好的季节性颜色。在非常炎热的天气和夏季的森林中,大部分人会只穿着一条适当颜色的腰带和肩带。她们会把所需的装备放在荷包、小袋子或绑在靴子上。影堰骑士团在野外更喜欢闪闪发光的链甲或镶嵌皮甲。
When in the field, most Walkers in the Forest Way dress appropriate to the weather and their duties, though they maintain the preferred seasonal colors of their faith. In very hot weather or in the summer woods most wear only a sash and baldric of the right colors. They carry needed gear in pouches, small packs, or strapped to their boots. The Shadoweirs prefer suits of gleaming chain mail or studded leather armor in the field.
Mielikki3

专属祭司Specialty Priests(游侠Rangers

  职业需求REQUIREMENTS:力量Strength 13,敏捷Dexterity 13,体质Constitution 14,感知Wisdom 14
  关键属性PRIME REQ.:力量Strength,敏捷Dexterity,感知Wisdom
  阵营ALIGNMENT:守序善良LG,中立善良NG,混乱善良CG
  武器WEAPONS:任意Any
  防具ARMOR:任意Any(如果穿着比镶嵌皮甲更重的盔甲,某些特殊能力将受到惩罚penalties to some special abilities accrue if wearing heavier armor than studded leather)
  次要领域MINOR SPHERES:动物Animal,植物plant,时间time,旅者travelers
  魔法物品MAGICAL ITEMS:如同游侠Same as ranger
  熟练需求REQ. PROFS:生存Survival(林地woodland)
  熟练奖励BONUS PROFS:狩猎Hunting,设置陷阱set snares,动物知识animal lore,精灵语elvish(任选三pick three)

  梅丽凯的大部分祭司都是游侠。在该信仰中,她们被称为 针锋之众Needles。除了上述变化之外,她们的能力与限制,完整地详细说明于《玩家手册Player's Handbook》。
Most of Mielikki's specialty priests are rangers. Within the faith, they are called Needles. Their abilities and restrictions, aside from changes noted above, are detailed in full in the Player's Handbook.

专属祭司Specialty Priests(德鲁伊Druids

  职业需求REQUIREMENTS:Strength 13, Dexterity 13, Constitution 14, Wisdom 14, Charisma 15
  关键属性PRIME REQ.:感知Wisdom,魅力Charisma
  阵营ALIGNMENT:绝对中立N
  武器WEAPONS:木棒Club,镰刀sickle,飞镖dart,矛spear,匕首dagger,小刀knife,弯刀scimitar,投索sling,木棍staff
  防具ARMOR:镶嵌皮甲Padded,皮甲leather,革甲hide,木制wooden、骨制bone、壳制shell、或其它非金属材质盾牌other nonmetallic shield
  主要领域MAJOR SPHERESS:共通All,动物animal,战斗combat,元素elemental,治疗healing,植物plant,时间time,结界wards,气象weather
  次要领域MINOR SPHERES:预言Divination,旅者travelers
  魔法物品MAGICAL ITEMS:如同德鲁伊AS druid
  熟练需求REQ. PROFS:动物知识Animal lore,草药学herbalism
  熟练奖励BONUS PROFS:生存Survival(林地woodland);跟踪tracking; 现代语言modern languages(任选二pick two from: 棕精语brownie,树精语dryad,精灵语elvish,石羊人语korred,水妖精语nymph,飞马语pegasus,皮克精语pixie,半羊人语satyr,仙灵语sprite,风精语sylph,树人语treant,独角兽语unicorn)

  有些许梅丽凯的专属祭司是德鲁伊。她们(以及梅丽凯教派的牧师与德鲁伊/游侠),属于被称作 树之臂the Forestarms 的梅丽凯教派信仰分支。除了上述变化之外,她们的能力与限制,完整地详细说明于《玩家手册Player's Handbook》。
A few specialty priests of Mielikki are druids. They, along with Mielikkian clerics and druid/rangers, belong to the branch of the Mielikkian faith known as the Forestarms. Their abilities and restrictions, aside from changes noted above, are summarized in Appendix 1: Priest Classes and detailed in full in the Player's Handbook.

专属祭司Specialty Priests(德鲁伊Druid/游侠Rangers

  职业需求REQUIREMENTS:力量Strength 13,敏捷Dexterity 13,体质Constitution 14,感知Wisdom 14,魅力Charisma 15
  关键属性PRIME REQ.:感知Wisdom,魅力/力量Charisma/ Strength,敏捷Dexterity,感知Wisdom
  阵营ALIGNMENT:中立善良NG
  武器WEAPONS:任意Any 木棒Club,镰刀sickle,飞镖dart,矛spear,匕首dagger,弯刀scimitar,投索sling,木棍staff,长剑long sword,长弓long bow
  防具ARMOR:任意Any(如果穿着比镶嵌皮甲或精灵链甲更重的盔甲,某些游侠特殊能力将受到惩罚penalties to some special abilities accrue if wearing heavier armor than studded leatherpenalties to some ranger special abilities accrue if wearing heavier armor than studded leather or elven chain mail)
  主要领域MAJOR SPHERESS:共通All,动物animal,战斗combat,元素elemental,治疗healing,植物plant,时间time,结界wards,气象weather
  次要领域MINOR SPHERES:预言Divination,保护protection,旅者travelers
  魔法物品MAGICAL ITEMS:如同德鲁伊和游侠AS druid and ranger
  熟练需求REQ. PROFS:动物知识Animal lore,生存Survival(林地woodland)
  熟练奖励BONUS PROFS:现代语言Modern language(精灵语elvish),现代语言modern languages(任选二pick two from: 棕精语brownie,树精语dryad,精灵语elvish,石羊人语korred,飞马语pegasus,水妖精语nymph,皮克精语pixie,半羊人语satyr,仙灵语sprite,风精语sylph,树人语treant,独角兽语unicorn)

  只有半精灵可以成为德鲁伊/游侠。半海精灵血统的不能成为德鲁伊/游侠。
Only half-elves may be druid/rangers. Half-elves of sea elf ancestry may not be druid/rangers.

  梅丽凯教派的德鲁伊/游侠是费伦大陆德鲁伊必须为中立阵营这条规则的唯一例外。
Mielikkian druid/rangers are the only known exception in Faerûn to the rule that druids must be neutral in alignment.

  梅丽凯教派的德鲁伊/游侠的零级命中值、豁免检定、生命骰、生命值、熟练槽、熟练槽获取速度遵循《玩家手册PHB》中兼职角色的规则。
Mielikkian druid/rangers' THACOs, saving throws, Hit Dice, hit points, proficiency slots, and proficiency slot acquisition rates follow the rules for multiclass characters in the PHB.

  因梅丽凯的恩典,她的德鲁伊/游侠不会因穿戴精灵链甲而对其游侠能力造成防具甲惩罚。
Through Mielikki's grace, her druid/rangers accrue no armor penalties to their ranger abilities for wearing elven chainmail.

  梅丽凯极少数专属祭司是半精灵德鲁伊/游侠。她们都属于名曰 森之臂the Forestarms 和 影堰骑士团the Shadoweirs(一支林地骑士团)的信仰分支。除了上述变化之外,她们的能力与限制,完整地详细说明于《玩家手册Player's Handbook》。
An exceptionally rare few specialty priests of Mielikki are half-elf druid/rangers. They all belong to the branch of the faith known as the Forestarms and to the Shadoweirs, an order of woodland knights. Their abilities and restrictions, aside from changes noted above, are summarized in Appendix 1: Priest Classes and in the Player's Handbook.
【法术部分留待有缘人】


梅丽凯教派法术Mielikkian Spells

2nd Level

放逐疫病Banish Blight

  (改变Alteration)

  领域Sphere:植物Plant
  距离Range:触碰Touch
  组件Components:言语V,姿势S
  持续时间Duration:特殊Special
  施法时间Casting Time:5
  影响区域Area of Effect:一株植物One plant
  豁免检定Saving Throw:无None}}


To enact this spell, the caster must touch and breathe on any part of a plant. This spell wipes out plant diseases permanently, and it restores plant leaves to an uneaten, unshriveled, unfrozen, and unscorched condition for one day per level of the caster. It cannot restore dead plants to life, nor make ravaged plants whole, but it brings what remains to peak condition— wilted flowers bloom anew, and drooping leaves rise up green. Leaves that have fallen to the ground cannot be reattached to their plants by means of this magic, but withered foliage can be made green and growing again even in the depths of winter as long as the spell lasts. In this manner, the skele ton of a hedge can be made opaque with thick growth in an instant. A flower restored by means of this magic can be picked without ending the magic, though it shrivels again when the spell expires.

  
If the weather and season permit continued life, restorations wrought by this spell outlive it. For example, a diseased, shriveled plant restored to health will remain healthy, following its normal growing cycle, and not lapse back into ruin the moment the spell ends. To injured mobile or intel ligent plant life (such as treants and shambling mounds), application of a banish blight restores ldlO+4 hit points of damage permanently, but it can not help healthy plants to grow larger or gain extra hit points.

  
Mielikki crafted this spell both as a gift to Silvanus and to empower her faithful to give forest creatures endless food by restoring half-eaten vegeta tion to a full state.

  
Stalk (Alteration)

  
Sphere: Animal Range: Touch Components: V, M Duration: 1 turn/level Casting Time: 5 Area of Effect: One creature Saving Throw: None This spell makes the affected creature nearly invisible in rural surroundings (99% undetectable visually, as if hiding in shadows). The creature also be comes almost totally silent (as if moving silently with a 99% skill), and both its natural scent and its heat signature are masked by the spell (mak ing infravisual or scent detection of the creature also 99% unlikely). A sta tionary creature under the effect of stalk is impossible to detect by nonmag ical means at a range of greater than 10 yards.

  
Movement does not negate the spell, but it renders nonmagical detec tion possible by keen observation. In this case, the subject of the stalk spell still can move silently with a base 50% chance for success and remain visu ally and infravisually undetected with a base 65% chance for success; if the subject's normal hide in shadows or move silently skills are higher than these percentages, then they are used instead, although the infravisual masking percentage for a moving subject remains 65%. Scent masking is al ways at 99% for the duration of the spell.

  
The spell effect ends when the duration expires or when the subject at tacks.

  
The material components are a piece of dried chameleon or lizard skin and the holy symbol of Mielikki.

  
Wood Sword (Alteration, Evocation)

  
Sphere: Combat Range: 5 yards/level Components: V, S, M Duration: 1 round/level Casting Time: 5 Area of Effect: Special Saving Throw: None This spell transforms its material component into a temporary weapon: a sword that can be wielded by the caster or be directed to attack a particular target by the caster from afar. In either case, it strikes with the caster's nor mal THACO, deals 1 hit point of damage per level of the caster at every successful strike, and vanishes instantly when the spell expires or it comes into contact with any flame. If released to fight on its own, a wood sword is AC —1, has 22 hp, and moves at MV Fl 16 (A). It strikes once per round at a single target.

  
The target of a wood sword can be indicated during casting or deter mined later and can be changed at any time. The caster can choose any visible creature or item within range and silently will the wood sword to at tack it. A wood sword hangs motionless if its designated target dies or van ishes if not given a new target. The caster can bid the weapon go and attack a certain target or return to be directly wielded as often as desired during the life of the spell.

  
A wood sword is supple, but can be broken by successful edged weapon chopping attacks that do more damage than it has hit points or by being caught in a closing stone or metal door; such destruction ends the spell in stantly. The caster can fight with another weapon and leave the wood sword to fight on its own, but if its creator casts any other spell, the wood sword vanishes the instant that new magic takes effect. Caster use of magical items does not destroy a wood sword.

  
A wood sword can do no harm to nonliving wood or to stone or metal, but can readily be employed to smash glass flasks, topple items, and even to stir mixtures in distant bowls. (A clever caster could direct it to knock over the rearmost bottle in a cluster of glass objects, thereby making it smash or knock over the other glass objects in its way.) If the caster has the leisure to enact precise control, a wood sword can perform quite delicate tasks. It need not merely attack things. If used to carry things (such as satchels or ropes across chasms, or rings of keys to prisoners), it breaks if burdened with a greater weight than the caster can lift (the caster's maximum press amount, dictated by his or her Strength ability score).

  
The material component of this spell is a twig, branch, or any fragment of wood that still retains some bark and has not been cut, stained, var nished, or otherwise altered by tools. (This means the wood must be picked up as fallen wood or snapped off rather than cut.)

  
5th Level Tree Healing (Alteration, Necromancy)

  
Sphere: Healing, Necromantic, Plant Range: 0 Components: V, S Duration: Special Casting Time: 8 Area of Effect: The caster and one tree Saving Throw: None This spell enables a wounded priest to pass into the interior of a tree and re main hidden within it for as long as desired, being healed by the natural nu trients of the tree. During this time, the caster can see and hear the sur roundings of the tree perfectly but is concealed from all forms of detection by the magic of the spell and protected by the tree from any extremes of heat, cold, rain, sunlight, snow, and other conditions. The tree itself gives off no magical aura and is not marked by the caster's entry in any way. All the caster's bodily processes are suspended, so the caster has no need to sleep, breathe, or eat. The caster regains 1 hit point every 6 turns of contin uous existence inside the tree. There is a 40% chance that the tree will neutralize any disease the caster may be carrying, regardless of whether or not the caster is aware of the condition. If more than one disease is present, determine the result separately for each. Tree healing can do nothing against any poisons except tree poisons, which it always neutralizes.

  
If a tree containing a priest is damaged, the priest takes half of the dam age but is free to leave the tree at any time. The caster can use his or her spells or magical items carried to heal the tree from within. Offensive magic must be cast from outside the tree, or the tree is destroyed.

  
Once the caster of a tree healing spell leaves the tree, the magic ends.

  
Reentry is impossible without another casting of the spell. The caster priest can, however, reach out of the tree to speak, gesture, or discard items, and then duck back in, so long as some part of his or her body remains within the tree. The spell brings all items worn or carried by the caster into the tree, but other items cannot be brought in later. If the priest reaches out of the tree and picks anything up, it cannot pass into the tree.

  
A tree healing can never be used to enter treants or other sentient forest plants. Any physical damage deliberately done by the priest to the tree while within it results in his or her unceremonious expulsion from the tree, whether the tree is sentient or not.

  
7th Level . __^ Create Treant (Alteration, Invocation/Evocation) * ~" Sphere: Plant Range: Touch •-:-» Components: V, S, M Duration: 1 day/level Casting Time: 1 round Area of Effect: One twig, bough, shrub, or living tree • Saving Throw: None This spell transforms its material component into a treant who serves the caster with utmost loyalty until destroyed or the spell expires. When the spell ends, the treant dwindles to nothingness and is gone. Since the mate rial component is consumed, priests of Mielikki use this spell sparingly. The type of material component determines the size of the created treant: Twigs produce 7-HD treants, boughs create 8-HD treants, shrubs 9- or 10-HD tre ants, and trees 11- or 12-HD treants.

  
The material component of this spell is any twig, bough, shrub, or living tree.


【面相:考瑞莎雅Khalreshaar】

2eFR<Demihuman Deities.p117>考瑞莎雅Khalreshaar

  虽然 考瑞莎雅Khalreshaar(读作“Kal-REH-shay-are”)并未作为 森林圣母Our Lady of the Fores 的别名列入《信仰与化身Faiths & Avatars》,但它确为 梅丽凯Mielikki 在 翠绿之岛the Green Isle 永聚岛Evermeet 的别名。在此面相中,梅丽凯据说侍奉着 瑞里芬·莱勒菲Rillifane Rallathil 而非 西凡纳斯Silvanus,在情况紧急时为 叶之主the Leaflord 传递信息和奔走。虽然就某种意义而言,考瑞莎雅/梅丽凯是位精灵神系的外来神,但 优雅族裔the Fair Folk 将她描绘为一位在尝试在文明社会的侵占面前保护精灵林地,而遭某位人类军阀的士兵杀害的女性人类德鲁伊,在遇害时被 席德瑞恩诸神the Seldarine 擢升为神性等级。
Although Khalreshaar (Kal-REH-shay-are) is not listed in Faiths & Avatars as an alias of Our Lady of the Forest, Khalreshaar is the name by which Mielikki is known on Evermeet, the Green Isle. In this aspect, Mielikki is said to serve Rillifane Rallathil, not Silvanus, delivering messages and doing errands for the Leaflord when speed is of the essence. While Khalreshaar/Mielikki is in some respects an interloper god in the elven pantheon, the Fair Folk speak of a female human druid who was elevated to the ranks of the divine by the Seldarine when she was slain by soldiers of a human warlord as she attempted to defend elven woodlands from the encroachment of civilization.

  自 动荡之年Time of Troubles 以来,这支主要由半精灵组成的、处于发展状态的教派,已开始更多地认可宣称梅丽凯是西凡纳斯与 哈娜莉·瑟拉妮尔Hanali Celanil 之女的神话。他们已开始将考瑞莎雅作为第一位真正的半精灵神力崇敬,而这点令许多纯血精灵大为气馁。更多关于考瑞莎雅的信息见《信仰与化身》中的梅丽凯条目。
Since the Time of Troubles, a growing cult, composed primarily of half-elves, has begun to give more credence to myths which claim that Mielikki is the daughter of Silvanus and Hanali Celanil. They have begun to venerate Khalreshaar as the first truly half-elven power, much to the dismay of many full-blooded elves. See the entry for Mielikki in Faiths & Avatars for more information about Khalreshaar.


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